G1161–δέ–de

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

δὲ de “now”δὲ de “now”

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

δὲ de “but”δὲ de “now”

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

δὲ de “however”

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

δὲ de “now”

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

δὲ de “now”

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

δέ de “however”δὲ de “now”

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

δὲ de “now”

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

δὲ de “however”

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

δὲ de “however”

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

δέ, de “now”

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

δὲ de “however”

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

δὲ de “however”

For as we have many members in one body, and all members have not the same office:

δὲ de “now”

So we, being many, are one body in Christ, and every one members one of another.

δὲ de “and”

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

δὲ de “however”

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

δὲ de “however”

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

δὲ de “now”

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

δὲ de “now”

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

δὲ de “however”

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

δὲ de “and”δὲ de “now”

Him that is weak in the faith receive ye, but not to doubtful disputations.

δὲ de “now”

For one believeth that he may eat all things: another, who is weak, eateth herbs.

δὲ de “however”

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

δὲ de “now”

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

δέ, de “however,”

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

δὲ de “however”