G1161–δέ–de

if sones, and eiris, `and eiris of God, and eiris togidere with Crist; if netheles we suffren togidere, that also we ben glorified togidere.

δὲ de “now”δὲ de “however”

And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.

δέ, de “now,”

But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth?

δὲ de “however”

And if we hopen that thing that we seen not, we abiden bi pacience.

δὲ de “however”

And also the spirit helpith oure infirmyte; for what we schulen preie, as it bihoueth, we witen not, but the ilke spirit axith for vs with sorewyngis, that moun not be teld out.

δὲ de “now”

For he that sekith the hertis, woot what the spirit desirith, for bi God he axith for hooli men.

δὲ de “now”

And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis.

δὲ de “now”

And thilke that he bifore ordeynede to blis, hem he clepide; and whiche he clepide, hem he iustifiede; and whiche he iustifiede, and hem he glorifiede.

δὲ de “then”δὲ de “then”

who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.

δὲ de “now”

Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.

δὲ de “however”

And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.

δέ, de “then,”

that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.

δὲ de “but”

Therfor of whom God wole, he hath merci; and whom he wole, he endurith.

δὲ de “now”

Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?

δὲ de “however”

That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,

δὲ de “now”

But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.

δὲ de “also”

Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.

δὲ de “now”

But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.

δὲ de “however”

But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

δὲ de “however”

For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.

δὲ de “now”

Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?

δὲ de “now”δὲ de “now”

and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.

δὲ de “now”

Therfor feith is of heryng, but heryng bi the word of Crist.

δὲ de “and”

And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.

δὲ de “then”

But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.

δὲ de “however”