G1161–δέ–de

For that he was deed to synne, he was deed onys; but that he lyueth, he liueth to God.

δὲ de “however”

So ye deme you silf to be deed to synne, but lyuynge to God in `Jhesu Crist oure Lord.

δὲ de “however”

But Y thanke God, that ye weren seruauntis of synne; but ye han obeischid of herte in to that fourme of techyng, in which ye ben bitakun.

δὲ de “however”δὲ de “now”

And ye delyuered fro synne, ben maad seruauntis of riytwisnesse.

δὲ de “now”

But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord.

δὲ de “however”δὲ de “now”δὲ de “now”

δὲ de “but”

For that womman that is vndur an hosebonde, is boundun to the lawe, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde.

δὲ de “however”

Therfor sche schal be clepid auoutresse, if sche be with another man, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, that sche be not auoutresse, if sche be with another man.

δὲ de “however”

But now we ben vnboundun fro the lawe of deth, in which we weren holdun, so that we seruen in newnesse of spirit, and not in eldnesse of lettre.

δὲ de “however”

And thoruy occasioun takun, synne bi the maundement hath wrouyt in me al coueytise; for withouten the lawe, synne was deed.

δὲ de “however”

And Y lyuede withouten the lawe sumtyme; but whanne the comaundement was comun, synne lyuede ayen.

δὲ de “however”δὲ de “however”δὲ de “then”

And we witen, that the lawe is spiritual; but Y am fleischli, seld vndur synne.

δὲ de “however”

And if Y do that thing that Y wole not, Y consente to the lawe, that it is good.

δὲ de “now”

But now Y worche not it now, but the synne that dwellith in me.

δὲ de “now”

But and Y woot, that in me, that is, in my fleisch, dwellith no good; for wille lieth to me, but Y fynde not to performe good thing.

δὲ de “but”

And if Y do that yuel thing that Y wole not, Y worche not it, but the synne that dwellith in me.

δὲ de “now”

ayenfiytynge the lawe of my soule, and makynge me caitif in the lawe of synne, that is in my membris.

δὲ de “however”

The grace of God, bi Jhesu Crist oure Lord. Therfor Y my silf bi the soule serue to the lawe of God; but bi fleisch to the lawe of synne.

δὲ de “then”δὲ de “but [with]”

For thei that ben aftir the fleisch, saueren tho thingis that ben of the fleisch; but thei that ben after the spirit, feelen tho thingis that ben of the spirit. For the prudence of fleisch is deth;

δὲ de “however”

but the prudence of spirit is lijf and pees.

δὲ de “but”

And thei that ben in fleisch, moun not plese to God.

δὲ de “now”

But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.

δὲ de “now”δέ de “however”

For if Crist is in you, the bodi is deed for synne, but the spirit lyueth for iustefiyng.

δὲ de “now”δὲ de “however”

And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you.

δὲ de “now”

For if ye lyuen aftir the fleisch, ye schulen die; but if ye bi the spirit sleen the dedis of the fleisch, ye schulen lyue.

δὲ de “however”