G1161–δέ–de

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

δὲ de “however”

Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

δὲ de “however”

For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

δὲ de “however”

let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

δὲ de “however”δὲ de “now”

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

δὲ de “however”

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

δὲ de “however”

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

δὲ de “now”

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

δὲ de “however”

and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

δὲ de “now”

The God of Jews only `is He', and not also of nations?

δὲ de “now”

for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'

δὲ de “then”

and to him who is working, the reward is not reckoned of grace, but of debt;

δὲ de “now”

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

δὲ de “however”δὲ de “however”

for the law doth work wrath; for where law is not, neither `is' transgression.

δὲ de “now”

and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

δὲ de “however”

And it was not written on his account alone, that it was reckoned to him,

δὲ de “now”

And not only `so', but we also boast in the tribulations, knowing that the tribulation doth work endurance;

δέ, de “now,”

and the endurance, experience; and the experience, hope;

δὲ de “And”δὲ de “and”

and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

δὲ de “And”

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

δὲ de “however”

And not only `so', but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

δέ, de “now,”

for till law sin was in the world: and sin is not reckoned when there is not law;

δὲ de “however”

and not as through one who did sin `is' the free gift, for the judgment indeed `is' of one to condemnation, but the gift `is' of many offences to a declaration of `Righteous,'

δὲ de “however”

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

δὲ de “now”δὲ de “however”

And if we died with Christ, we believe that we also shall live with him,

δὲ de “now”