G1161–δέ–de

But the centurien wolde kepe Poul, and forbede it to be don. And he comaundide hem that miyte swymme, to go in to the see, and scape, and go out to the loond.

δὲ de “But”

And thei baren summe othere on boordis, summe on tho thingis that weren of the schip. And so it was don, that alle men ascapiden to the lond.

δὲ de “however”

But whanne Poul hadde gederid `a quantite of kittingis of vines, and leide on the fier, an edder sche cam forth fro the heete, and took hym bi the hoond.

δὲ de “now”

And whanne the hethene men of the ile siyen the beest hangynge in his hoond, thei seiden togidir, For this man is a manquellere; and whanne he scapide fro the see, Goddis veniaunce suffrith hym not to lyue in erthe.

δὲ de “then”

And thei gessiden that he schulde be turned `in to swellyng, and falle doun sudenli, and die. But whanne thei abiden longe, and sien that no thing of yuel was don in him, thei turneden hem togider, and seiden, that he was God.

δὲ de “But”δὲ de “however”

And in tho placis weren maners of the prince of the ile, Puplius bi name, which resseyuede vs bi thre daies benygnli, and foond vs.

δὲ de “now”

And it bifel, that the fader of Pupplius lai trauelid with fyueris and blodi flux. To whom Poul entride, and whanne he hadde preied, and leid his hondis on hym, he helide hym.

δὲ de “then”

And whanne this thing was don, alle that in the ile hadden sijknesses, camen, and weren heelid.

δὲ de “then”

And after thre monethis we schippiden in a schip of Alisaundre, that hadde wyntrid in the ile, to which was an excellent singne of Castours.

δὲ de “then”

And whanne Poul hadde seyn hem, he dide thankyngis to God, and took trist. And whanne `we camen to Rome, it was suffrid to Poul to dwelle bi hym silf, with a kniyt kepinge him.

δὲ de “now”δὲ de “Now”

And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romay

δὲ de “then”δὲ de “then”

But for Jewis ayenseiden, Y was constreyned to appele to the emperour; not as hauynge ony thing to accuse my puple.

δὲ de “however”

And thei seiden to hym, Nether we han resseyued lettris of thee fro Judee, nether ony of britheren comynge schewide, ether spak ony yuel thing of thee.

δὲ de “And”

But we preyen to here of thee, what thingis thou felist; for of this sect it is knowun to vs, that euerywhere me ayenseith it.

δὲ de “however”

And whanne thei hadden ordeined a dai to hym, many men camen to hym in to the in. To whiche he expownede, witnessinge the kyngdom `of God, and counseilide hem of Jhesu, of the lawe of Moyses, and profetis, for the morewe til to euentid.

δὲ de “then”

And summe bileueden to these thingis that weren seid of Poul, summe bileueden not.

δὲ de “however”

And whanne thei weren not consentinge togidir, thei departiden. And Poul seide o word, For the Hooli Goost spak wel bi Ysaye, the profete, to oure fadris,

δὲ de “then”

And he dwellide ful twei yeer in his hirid place; and he resseyuede alle that entryden to hym,

δὲ de “then”

that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.

δέ de “now”

And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

δὲ de “now”

For the riytwisnesse of God is schewid in it, of feith in to feith,

δὲ de “And”

And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.

δὲ de “however”

But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?

δὲ de “now”

But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,

δὲ de “however”

but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,

δὲ de “however”δὲ de “however”