G1161–δέ–de

And thei that stoden niy, seiden, Cursist thou the hiyest prest of God?

δὲ de “now”

But Poul wiste, that o parti was of Saduceis, and the othere of Fariseis; and he criede in the counsel, Britheren, Y am a Farisee, the sone of Farisees; Y am demyd of the hope and of the ayen rising of deed men.

δὲ de “then”δὲ de “but”

And whanne he hadde seid this thing, dissencioun was maad bitwixe the Fariseis and the Saduceis, and the multitude was departid.

δὲ de “then”

For Saduceis seien, that no `rysing ayen of deed men is, nether aungel, nether spirit; but Fariseis knowlechen euer eithir.

δὲ de “however”

And a greet cry was maad. And summe of Farisees rosen vp, and fouyten, seiynge, We fynden no thing of yuel in this man; what if a spirit, ether an aungel spak to hym?

δὲ de “then”δὲ de “now”

And whanne greet discencioun was maad, the tribune dredde, lest Poul schulde be to-drawun of hem; and he comaundide knyytis to go doun, and to take hym fro the myddil of hem, and to lede hym in to castels.

δὲ de “then”

And in the niyt suynge the Lord stood niy to hym, and seide, Be thou stidfast; for as thou hast witnessid of me in Jerusalem, so it bihoueth thee to witnesse also at Rome.

δὲ de “But”

And whanne the dai was come, summe of the Jewis gaderiden hem, and maden `avow, and seiden, that thei schulden nether eete, ne drinke, til thei slowen Poul.

δὲ de “then”

And there weren mo than fourti men, that maden this sweryng togider.

δὲ de “now”

Now therfor make ye knowun to the tribune, with the counsel, that he bringe hym forth to you, as if ye schulden knowe sum thing more certeynli of hym; and we ben redi to sle hym, bifor that he come.

δὲ de “then”

And whanne the sone of Poulis sister hadde herd the aspies, he cam, and entride in to the castels, and telde to Poul.

δὲ de “however”

And Poul clepide to hym oon of the centuriens, and seide, Lede this yonge man to the tribune, for he hath sum thing to schewe to hym.

δὲ de “then”

And the tribune took his hoond, and wente with hym asidis half, and axide hym, What thing is it, that thou hast to schewe to me?

δὲ de “then”

And he seide, The Jewis ben acordid to preye thee, that to morewe thou brynge forth Poul in to the counsel, as if thei schulden enquere sum thing more certeynli of hym.

δὲ de “then”

And Y foond, that he was accusid of questiouns of her lawe, but he hadde no cryme worthi the deth, ethir boondis.

δὲ de “however”

And whanne it was teeld me of the aspies, that thei arayden for hym, Y sente hym to thee, and Y warnede also the accuseris, that thei seie at thee. Fare wel.

δέ de “then”

And in the dai suynge, whanne the horsmen weren left, that schulden go with hym, thei turneden ayen to the castels.

δὲ de “now”

And whanne he hadde red, and axide, of what prouynce he was, and knewe that he was of Cilicie,

δὲ de “then”

And aftir fyue daies, Ananye, prince of preestis, cam doun with summe eldere men, and Terculle, a feir speker, which wenten to the precident ayens Poul.

δὲ de “then”

And whanne Poul was somened, Terculle bigan to accuse hym, and seide, Whanne in myche pees we doon bi thee, and many thingis ben amendid bi thi wisdom, euere more and euery where,

δὲ de “then”

But lest Y tarie thee lengere, Y preie thee, schortly here vs for thi mekenesse.

δὲ de “however”

But Lisias, the trybune, cam with greet strengthe aboue, and delyuerede hym fro oure hoondis;

δὲ de “now”

And Jewis putten to, and seiden, that these thingis hadden hem so.

δὲ de “then”

But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,

δὲ de “however”

But after many yeeris, Y cam to do almes dedis to my folc, and offryngis, and auowis;

δὲ de “now”