G1161–δέ–de

Which anoon took knyytis, and centuriens, and ran to hem. And whanne thei hadden seen the tribune, and the knyytis, thei ceessiden to smyte Poul.

δὲ de “And”

But othere crieden other thing among the puple. And whanne he miyte `knowe no certeyn thing for the noise, he comaundide hym to be led in to the castels.

δὲ de “however”δὲ de “now”

And whanne Poul cam to the grees, it bifel that he was borun of kniytis, for strengthe of the puple.

δὲ de “now”

And whanne Poul bigan to be led in to the castels, he seide to the tribune, Whether it is leueful `to me, to speke ony thing to thee?

δὲ de “Then”

And Poul seide to hym, For Y am a Jew, of Tharse of Cilicie, a citeseyn, which citee is not vnknowun. And Y preye thee, suffre me to speke to the puple.

δὲ de “however”δέ de “however”

And whanne he suffride, Poul stood in the grees, and bikenede with the hoond to the puple. And whanne a greet silence was maad, he spak in Ebrew tunge, and seide,

δὲ de “then”δὲ de “then”

And whanne sum herden that in Ebrew tunge he spak to hem, thei yauen the more silence.

δὲ de “then”

And he seide, Y am a man a Jew, borun at Tharse of Cilicie, nurischid and in this citee bisidis the feet of Gamaliel, tauyt bi the treuthe of fadris lawe, a louyere of the lawe, as also ye alle ben to dai.

δὲ de “however”

And it was don, while Y yede, and neiyede to Damask, at myddai sudeynli fro heuene a greet plente of liyt schoon aboute me.

δέ de “however”

And Y answeride, Who art thou, Lord? And he seide to me, Y am Jhesu of Nazareth, whom thou pursuest.

δὲ de “then”

And thei that weren with me sien but the liyt, but thei herden not the vois of hym, that spak with me.

δὲ de “then”δὲ de “however”

And Y seide, Lord, what schal Y do? And the Lord seide to me, Rise thou, and go to Damask; and there it schal be seid to thee, of alle thingis which it bihoueth thee to do.

δέ· de “then;”δὲ de “And”

And whanne Y saye not, for the clerete of that liyt, Y was led bi the hond of felowis, and Y cam to Damask.

δὲ de “now”

And a man, Ananye, that bi the lawe hadde wytnessyng of alle Jewis dwellinge in Damask,

δέ de “then”

And he seide, God of oure fadris hath bifor ordeyned thee, that thou schuldist knowe the wille of him, and schuldist se the riytful man, and here the vois of his mouth.

δὲ de “And”

And it was don to me, as Y turnede ayen in to Jerusalem, and preyede in the temple, that Y was maad in rauysching of soule,

δέ de “then”

And thei herden him til this word; and thei reiseden her vois, and seiden, Take awei fro the erthe siche a maner man; for it is not leueful, that he lyue.

δὲ de “now”

And whanne thei hadden boundun hym with cordis, Poul seide to a centurien stondinge niy to hym, Whether it is leueful to you, to scourge a Romayn, and vndampned?

δὲ de “however”

And whanne this thing was herd, the centurien wente to the tribune, and telde to hym, and seide, What art thou to doynge? for this man is a citeseyn of Rome.

δὲ de “then”

And the tribune cam niy, and seide to hym, Seie thou to me, whether thou art a Romayn?

δὲ de “then”δὲ de “And”

And he seide, Yhe. And the tribune answeride, Y with myche summe gat this fredom. And Poul seide, And Y was borun a citeseyn of Rome.

δὲ de “then”δὲ de “But”δὲ de “however”

Therfor anoon thei that schulden haue turmentid hym, departiden awei fro hym. And the tribune dredde, aftir that he wiste, that he was a citeseyn of Rome, and for he hadde boundun hym.

δὲ de “also”

But in the dai suynge he wolde wite more diligentli, for what cause he were accusid of the Jewis, and vnbounde hym, and comaundide prestis and al the counsel to come togidir. And he brouyte forth Poul, and sette hym among hem.

δὲ de “now”

And Poul bihelde in to the counsel, and seide, Britheren, Y with al good conscience haue lyued bifore God, `til in to this dai.

δὲ de “then”

And Anany, prince of prestis, comaundide to men that stoden nyy hym, that thei schulden smyte his mouth.

δὲ de “Then”