G1161–δέ–de

And the puple criede, The voicis of God, and not of man.

δὲ de “And”

And anoon an aungel of the Lord smoot hym, for he hadde not youun onour to God; and he was wastid of wormes, and diede.

δὲ de “then”

And the word of the Lord waxide, and was multiplied.

δὲ de “But”

And Barnabas and Saul turneden ayen fro Jerusalem, whanne the mynystrie was fillid, and token Joon, that was named Marcus.

δὲ de “then”

And profetis and doctouris weren in the chirche that was at Antioche, in which Barnabas, and Symount, that was clepid Blac, and Lucius Cironense, and Manaen, that was the soukynge fere of Eroude tetrarke, and Saul weren.

δὲ de “now”

And whanne thei mynystriden to the Lord, and fastiden, the Hooli Goost seide to hem, Departe ye to me Saul and Barnabas, in to the werk to which Y haue takun hem.

δὲ de “now”

And whanne thei camen to Salamyne, thei prechiden the word of God in the synagogis of Jewis; and thei hadden also Joon in mynystrie.

δὲ de “now”

And whanne thei hadden walkid bi al the ile to Pafum, thei founden a man, a witche, a false profete, a Jewe, to whom the name was Bariesu,

δὲ de “now”

But Elymas witche withstoode hem; for his name is expowned so; and he souyte to turne awei the proconsul fro bileue.

δὲ de “however”

But Saul, which is seid also Paul, was fillid with the Hooli Goost, and bihelde in to hym, and seide, A!

δὲ de “then”

And whanne fro Pafum Poul hadde go bi a boot, and thei that weren with hym, thei camen to Pergen of Pamfilie; but Joon departide fro hem, and turnede ayen to Jerusalem.

δὲ de “then”δὲ de “however”

And thei yeden to Pergen, and camen to Antioche of Persidie; and thei entriden in to the synagoge in the dai of sabatis, and saten.

δὲ de “now”

And after the redyng of the lawe and of the prophetis, the princis of the synagoge senten to hem, and seiden, Britheren, if ony word of exortacioun to the puple is in you, seie ye.

δὲ de “then”

And Poul roos, and with hoond baad silence, and seide, Men of Israel, and ye that dreden God, here ye.

δὲ de “then”

But whanne Joon fillide his cours, he seide, Y am not he, whom ye demen me to be; but lo! he cometh aftir me, and Y am not worthi to doon of the schoon of hise feet.

δὲ de “then”

And whanne thei hadden endid alle thingis that weren writun of hym, thei token hym doun of the tre, and leiden hym in a graue.

δὲ de “then”

And God reiside hym fro deth in the thridde dai; which was seyn bi mony daies to

δὲ de “But”

And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.

δὲ de “then”

but he whom God reiside fro deth, say not corrupcioun.

δὲ de “however”

And whanne thei yeden out, thei preieden, that in the sabat suynge thei schulden speke to hem these wordis.

δὲ de “then”

And whanne the synagoge was left, manye of Jewis and of comelingis worschypynge God supeden Poul and Barnabas; that spaken, and counseliden hem, that thei schulden dwelle in the grace of God.

δὲ de “then”

And in the sabat suynge almest al the citee cam togidir, to here the word of God.

δὲ de “now”

And Jewis sien the puple, and weren fillid with enuye, and ayenseiden these thingis that weren seyd of Poul, and blasfemyden.

δὲ de “however”

Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men.

δὲ de “now”

And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf.

δὲ de “then”