G1161–δέ–de

And whanne thei weren goon awei, Jhesus bigan to seie of Joon to the puple, What thing wenten ye out in to desert to se? a reed wawed with the wynd?

δὲ de “now”

Treuli Y seie to you, ther roos noon more than Joon Baptist among the children of wymmen; but he that is lesse in the kyngdom of heuenes, is more than he.

δὲ de “Yet”

And fro the daies of Joon Baptist til now the kyngdom of heuenes suffrith violence, and violent men rauyschen it.

δὲ de “then”

But to whom schal Y gesse this generacioun lijk? It is lijk to children sittynge in chepyng, that crien to her peeris,

δὲ de “however”

In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.

δὲ de “and”

And Fariseis, seynge, seiden to hym, Lo! thi disciplis don that thing that is not leueful to hem to do in sabatis.

δὲ de “And”

And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?

δὲ de “then”

And Y seie to you, that here is a gretter than the temple.

δὲ de “however”

And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.

δὲ de “however”

And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?

δὲ de “then”

And the Farisees wenten out, and maden a counsel ayens hym, hou thei schulden distrie hym.

δὲ de “now”

And Jhesus knewe it, and wente awei fro thennus; and many sueden hym, and he helide hem alle.

δὲ de “And”

But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.

δὲ de “And”

And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.

δὲ de “now”

But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.

δὲ de “however”

Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.

δὲ de “however”

And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir.

δ᾽ d᾽ “now”

And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;

δὲ de “now”

Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.

δὲ de “And”

Whanne an vnclene spirit goith out fro a man, he goith bi drie places, `and sekith rest, and fyndith not.

δὲ de “now”

Yit whil he spak to the puple, lo! his modir and his bretheren stoden withouteforth, sekynge to speke to hym.

δὲ de “now”

And a man seide to hym, Lo! thi modir and thi britheren stonden withouteforth, sekynge thee.

δέ de “now”

He answeride to the man, that spak to hym, and seide, Who is my modir? and who ben my britheren?

δὲ de “And”

In that dai Jhesus yede out of the hous, and sat bisidis the see.

δὲ de “now”

But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.

δὲ de “now”