G1161–δέ–de

And whanne thei hadden brouyt hem, thei settiden hem in the counsel; and the princes of prestis axiden hem,

δὲ de “then”

And Petre answeride, and the apostlis, and seiden, It bihoueth to obeie to God, more than to men.

δὲ de “however”

And we ben witnessis of these wordis, and the Hooli Goost, whom God yaf to alle obeischinge to him.

δὲ de “now”

Whanne thei herden these thingis, thei weren turmentid, and thouyten to sle hem.

δὲ de “And”

But a man roos in the counsel, a Farise, Gamaliel bi name, a doctour of the lawe, a worschipful man to al the puple, and comaundide the men to be put without forth for a while.

δέ de “however”

but if it is of God, ye moun not vndo hem, lest perauenture ye be foundun to repugne God.

δὲ de “however”

And thei consentiden to him; and thei clepiden togidere the apostlis, and denounsiden to hem, that weren betun, that thei schulden no more speke in the name of Jhesu, and thei leten hem go.

δὲ de “now”

But in tho daies, whanne the noumbre of disciplis encreesside, the Grekis grutchiden ayens the Ebrews, for that her widewis weren dispisid in euery daies mynystryng.

δὲ de “now”

And the twelue clepiden togidere the multitude of disciplis, and seiden, It is not ryytful, that we leeuen the word of God, and mynystren to boordis.

δὲ de “then”

Therfor, britheren, biholde ye men of you of good fame, ful of the Hooli Goost and of wisdom, whiche we schulen ordeyne on this werk;

δέ, de “therefore,”

for we schulen be bisi to preier, and preche the word of God.

δὲ de “now”

And Steuen, ful of grace and of strengthe, made wondris and grete signes in the puple.

δὲ de “now”

But summe rysen of the synagoge, that was clepid of Libertyns, and Cirenensis, and of men of Alisaundre, and of hem that weren of Cilice and of Asie, and disputiden with Steuene.

δέ de “however”

And the prynce of prestis seide to Steuene, Whethir these thingis han hem so?

δὲ de “then”

Which seide, Britheren and fadris, here ye. God of glorie apperide to oure fadir Abraham, whanne he was in Mesopotamie, bifor that he dwelte in Carram, and seide to hym,

δὲ de “And”

And God spak to hym, That his seed schal be comling in an alien lond, and thei schulen make hem suget to seruage, and schulen yuel trete hem, foure hundrid yeris and thritti;

δὲ de “however”

And hungur cam in to al Egipt, and Canaan, and greet tribulacioun; and oure fadris founden not mete.

δὲ de “then”

But whanne Jacob hadde herd, that whete was in Egipt, he sente oure fadris first.

δὲ de “now”

And Joseph sente, and clepide Jacob, his fadir, and al his kynrede, seuenti and fyue men.

δὲ de “then”

And Jacob cam doun in to Egipt, and was deed, he and oure fadris;

δὲ de “now”

And whanne the tyme of biheeste cam niy, which God hadde knoulechid to Abraham, the puple waxede, and multipliede in Egipt,

δὲ de “now”

And whanne he was put out in the flood, the douyter of Farao took hym vp, and nurischide hym in to hir sone.

δὲ de “then”

And Moises was lerned in al the wisdom of Egipcians, and he was myyti in his wordis and werkis.

δὲ de “now”

But whanne the tyme of fourti yeer was fillid to hym, it roos vp `in to his herte, that he schulde visite hise britheren, the sones of Israel.

δὲ de “then”

For he gesside that his britheren schulden vndurstonde, that God schulde yyue to hem helthe bi the hoond of hym; but thei vndurstoden not.

δὲ de “now”δὲ de “but”