G1161–δέ–de

Jhesus seith to hir, Nyle thou touche me, for Y haue not yit stied to my fadir; but go to my britheren, and seie to hem, Y stie to my fadir and to youre fadir, to my God and to youre God.

δὲ de “however”

But Thomas, oon of the twelue, that is seid Didimus, was not with hem, whanne Jhesus cam.

δὲ de “however”

Therfor the othere disciplis seiden, We han seyn the Lord. And he seide to hem, But Y se in hise hondis the fitchinge of the nailis, and putte my fyngur in to the places of the nailis, and putte myn hond in to his side, Y schal not bileue.

δὲ de “But”

But these ben writun, that ye bileue, that Jhesus `is Crist, the sone of God, and that ye bileuynge haue lijf in his name.

δὲ de “however”

Afterward Jhesus eftsoone schewide hym to hise disciplis, at the see of Tiberias.

δὲ de “now”

But whanne the morewe was comun, Jhesus stood in the brenke; netheles the disciplis knewen not, that it was Jhesus.

δὲ de “now”

Putte ye the nett in to the riyt half of the rowing, and ye schulen fynde. And thei puttiden the nett; and thanne thei miyten not drawe it for multitude of fischis.

δὲ de “And”

But the othere disciplis camen bi boot, for thei weren not fer fro the lond, but as a two hundrid cubitis, drawinge the nett of fischis.

δὲ de “And”

Jhesus seith to hem, Come ye, ete ye. And no man of hem that saten at the mete, durste axe hym, Who art thou, witinge that it is the Lord.

δὲ de “however”

Treuli, treuli, Y seie to thee, whanne thou were yongere, thou girdidist thee, and wandridist where thou woldist; but whanne thou schalt waxe eldere, thou schalt holde forth thin hondis, and another schal girde thee, and schal lede thee whidur thou wolt n

δὲ de “however”

He seide this thing, signifynge bi what deth he schulde glorifie God. And whanne he hadde seid these thingis, he seith to hym, Sue thou me.

δὲ de “now”

Petre turnede, and say thilke disciple suynge, whom Jhesus louede, which also restid in the soper on his brest, and he seide to hym, Lord, who is it, that schal bitraie thee?

δὲ de “now”

Therfor whanne Petre hadde seyn this, he seith to Jhesu, Lord, but what this?

δὲ de “and”

Therfor this word wente out among the britheren, that thilke disciple dieth not. And Jhesus seide not to hym, that he dieth not, but, So Y wole that he dwelle til Y come, what to thee?

δὲ de “however”

And ther ben also manye othere thingis that Jhesus dide, whiche if thei ben writun bi ech bi hym silf, Y deme that the world hym silf schal not take tho bookis, that ben to be writun.

δὲ de “now”

for Joon baptiside in watir, but ye schulen be baptisid in the Hooli Goost, aftir these fewe daies.

δὲ de “however”

And he seide to hem, It is not youre to knowe the tymes ether momentis, whiche the fadir hath put in his power;

δὲ de “then”

And ther weren in Jerusalem dwellinge Jewis, religiouse men, of ech nacioun that is vndur heuene.

δὲ de “now”

And whanne this vois was maad, the multitude cam togidere, and thei weren astonyed in thouyt, for ech man herde hem spekinge in his langage.

δὲ de “now”

And alle weren astonyed, and wondriden, and seiden togidere, Whether not alle these that speken ben men of Galyle,

δὲ de “then”

And alle weren astonyed, and wondriden, `and seiden togidere, What wole this thing be?

δὲ de “then”

And othere scorneden, and seiden, For these men ben ful of must.

δὲ de “however”

But Petre stood with the enleuene, and reiside vp his vois, and spak to hem, Ye Jewis, and alle that dwellen at Jerusalem, be this knowun to you, and with eris perseyue ye my wordis.

δὲ de “however”

For this thing myn herte ioiede, and my tunge made ful out ioye, and more ouere my fleisch schal reste in hope.

δὲ de “now”

For Dauid stiede not in to heuene; but he seith, The Lord seide to my Lord,

δὲ de “however”