G1161–δέ–de

but Petre stood at the dore with outforth. Therfor `the tother disciple, that was knowun to the bischop, wente out, and seide to the womman that kepte the dore, and brouyte in Petre.

δὲ de “But”

And the seruantis and mynystris stooden at the coolis, for it was coold, and thei warmyden hem; and Petre was with hem, stondynge and warmynge hym.

δὲ de “now”δὲ de “now”

Whanne he hadde seid these thingis, oon of the mynystris stondynge niy, yaf a buffat to Jhesu, and seide, Answerist thou so to the bischop?

δὲ de “now”

Jhesus answeride to hym, If Y haue spokun yuel, bere thou witnessyng of yuel; but if Y seide wel, whi smytist thou me?

δὲ de “however”

And Symount Petre stood, and warmyde him; and thei seiden to hym, Whether also thou art his disciple? He denyede, and seide, Y am not.

δὲ de “now”

Thanne thei ledden Jhesu to Cayfas, in to the moot halle; and it was eerli, and thei entriden not in to the moot halle, that thei schulden not be defoulid, but that thei schulden ete pask.

δὲ de “now”

Jhesus answeride, My kingdom is not of this world; if my kingdom were of this world, my mynystris schulden stryue, that Y schulde not be takun to the Jewis; but now my kingdom is not here.

δὲ de “however”

But it is a custom to you, that Y delyuere oon to you in pask; therfor wole ye that Y delyuere to you the kyng of Jewis?

δὲ de “however”

Alle crieden eftsoone, and seiden, Not this, but Baraban. And Barabas was a theef.

δὲ de “now”

And he wente in to the moot halle eftsoone, and seide to Jhesu, Of whennus art thou? But Jhesus yaf noon answere to him.

δὲ de “But”

Fro that tyme Pilat souyte to delyuere hym; but the Jewis crieden, and seiden, If thou delyuerist this man, thou art not the emperouris freend; for ech man that makith hym silf king, ayen seith the emperoure.

δὲ de “but”

And Pilat, whanne he hadde herd these wordis, ledde Jhesu forth, and sat for domesman in a place, that is seid Licostratos, but in Ebrew Golgatha.

δὲ de “now”

And it was pask eue, as it were the sixte our. And he seith to the Jewis, Lo! youre king.

δὲ de “now”

But thei crieden, and seiden, Take awei, take awei; crucifie him. Pilat seith to hem, Schal I crucifie youre king? The bischops answeriden, We han no king but the emperour.

δὲ de “now”

where thei crucifieden him, and othere tweyne with him, oon on this side and oon on that side, and Jhesus in the myddil.

δὲ de “now”

And Pilat wroot a title, and sette on the cros; and it was writun, Jhesu of Nazareth, king of Jewis.

δὲ de “then”δὲ de “now”

Therfor the knyytis whanne thei hadden crucified hym, token hise clothis, and maden foure partis, to ech knyyt a part, and a coot. And the coot was without seem, and wouun al aboute.

δὲ de “now”

But bisidis the cros of Jhesu stoden his modir, and the sistir of his modir, Marie Cleofe, and Marie Maudeleyne.

δὲ de “however”

But whanne thei weren comun to Jhesu, as thei sayn him deed thanne, thei braken not hise thies;

δὲ de “however”

But after these thingis Joseph of Armathi preyede Pilat, that he schulde take awei the bodi of Jhesu, for that he was a disciple of Jhesu, but priui for drede of the Jewis. And Pilat suffride. And so he cam, and took awei the bodi of Jhesu.

δὲ de “then”δὲ de “however”

And Nychodeme cam also, that hadde come to hym first bi nyyt, and brouyte a meddlynge of myrre and aloes, as it were an hundrid pound.

δὲ de “now”

And in the place where he was crucified, was a yerd, and in the yerd a newe graue, in which yit no man was leid.

δὲ de “now”

And in o dai of the wouke Marie Maudeleyn cam eerli to the graue, whanne it was yit derk. And sche say the stoon moued awei fro the graue.

δὲ de “Now”

And thei tweyne runnen togidre, and thilke othere disciple ran bifor Petre, and cam first to the graue.

δὲ de “now”

But Marie stood at the graue with outforth wepynge. And the while sche wepte, sche bowide hir, and bihelde forth in to the graue.

δὲ de “however”