G1161–δέ–de

but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.

δὲ de “But”

Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.

δὲ de “now”δὲ de “now”

When he had said this, one of the officers standing by slapped Jesus with his hand, saying, "Do you answer the high priest like that?"

δὲ de “now”

Jesus answered him, "If I have spoken evil, testify of the evil; but if well, why do you beat me?"

δὲ de “however”

Now Simon Peter was standing and warming himself. They said therefore to him, "You aren't also one of his disciples, are you?" He denied it, and said, "I am not."

δὲ de “now”

They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.

δὲ de “now”

Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."

δὲ de “however”

But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"

δὲ de “however”

Then they all shouted again, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.

δὲ de “now”

He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.

δὲ de “But”

At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"

δὲ de “but”

When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."

δὲ de “now”

Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"

δὲ de “now”

They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"

δὲ de “now”

where they crucified him, and with him two others, on either side one, and Jesus in the middle.

δὲ de “now”

Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."

δὲ de “then”δὲ de “now”

Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.

δὲ de “now”

But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

δὲ de “however”

but when they came to Jesus, and saw that he was already dead, they didn't break his legs.

δὲ de “however”

After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.

δὲ de “then”δὲ de “however”

Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred pounds.

δὲ de “now”

Now in the place where he was crucified there was a garden. In the garden a new tomb in which no man had ever yet been laid.

δὲ de “now”

Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.

δὲ de “Now”

They both ran together. The other disciple outran Peter, and came to the tomb first.

δὲ de “now”

But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,

δὲ de “however”