G1161–δέ–de

But Peter was kept outside at the door. Then this other disciple, who was a friend of the high priest, came out and had a word with the girl who kept the door, and took Peter in.

δὲ de “But”

Now the servants and the police had made a fire of coals because it was cold; they were warming themselves in front of it and Peter was there with them, warming himself.

δὲ de “now”δὲ de “now”

When he said this, one of the police by his side gave him a blow with his open hand, saying, Do you give such an answer to the high priest?

δὲ de “now”

Jesus said in answer, If I have said anything evil, give witness to the evil: but if I said what is true, why do you give me blows?

δὲ de “however”

But Simon Peter was still there warming himself by the fire. They said to him, Are you not one of his disciples? He said, No, I am not.

δὲ de “now”

So they took Jesus from the house of Caiaphas to the Praetorium. It was early. They themselves did not go into the Praetorium, so that they might not become unclean, but might take the Passover.

δὲ de “now”

Jesus said in answer, My kingdom is not of this world: if my kingdom was of this world, my disciples would have made a good fight to keep me out of the hands of the Jews: but my kingdom is not here.

δὲ de “however”

But every year you make a request to me to let a prisoner go free at the Passover. Is it your desire that I let the King of the Jews go free?

δὲ de “however”

Then again they gave a loud cry, Not this man, but Barabbas. Now Barabbas was an outlaw.

δὲ de “now”

And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.

δὲ de “But”

Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.

δὲ de “but”

So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.

δὲ de “now”

(It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!

δὲ de “now”

Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.

δὲ de “now”

Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.

δὲ de “now”

And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS.

δὲ de “then”δὲ de “now”

And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.

δὲ de “now”

Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.

δὲ de “however”

But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken;

δὲ de “however”

After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body.

δὲ de “then”δὲ de “however”

And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.

δὲ de “now”

Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.

δὲ de “now”

Now on the first day of the week, very early, while it was still dark, Mary Magdalene came to the place and saw that the stone had been taken away from it.

δὲ de “Now”

They went running together, and the other disciple got in front of Peter and came first to the hole in the rock;

δὲ de “now”

But Mary was still there outside the hole in the rock, weeping; and while she was weeping and looking into the hole,

δὲ de “however”