G1161–δέ–de

but Peter was standing at the door without. So the other disciple, who was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter.

δὲ de “But”

Now the servants and the officers were standing [ergänzt: there], having made a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself.

δὲ de “now”δὲ de “now”

And when he had said this, one of the officers standing by struck Jesus with his hand, saying, Answerest thou the high priest so?

δὲ de “now”

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

δὲ de “however”

Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also [ergänzt: one] of his disciples? He denied, and said, I am not.

δὲ de “now”

They lead Jesus therefore from Caiaphas into the Praetorium: and it was early; and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover.

δὲ de “now”

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

δὲ de “however”

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

δὲ de “however”

They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.)

δὲ de “now”

and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

δὲ de “But”

Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.

δὲ de “but”

When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.

δὲ de “now”

Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!

δὲ de “now”

They therefore cried out, Away with [ergänzt: him], away with [ergänzt: him], crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

δὲ de “now”

where they crucified him, and with him two others, on either side one, and Jesus in the midst.

δὲ de “now”

And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.

δὲ de “then”δὲ de “now”

The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.

δὲ de “now”

These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the [ergänzt: wife] of Clopas, and Mary Magdalene.

δὲ de “however”

but when they came to Jesus, and saw that he was dead already, they brake not his legs:

δὲ de “however”

And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave [ergänzt: him] leave. He came therefore, and took away his body.

δὲ de “then”δὲ de “however”

And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.

δὲ de “now”

Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.

δὲ de “now”

Now on the first [ergänzt: day] of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.

δὲ de “Now”

And they ran both together: and the other disciple outran Peter, and came first to the tomb;

δὲ de “now”

But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;

δὲ de “however”