G1161–δέ–de

no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.

δὲ de “however”

if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you.

δὲ de “however”

if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.

δὲ de “however”

if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

δὲ de “however”

`And when the Comforter may come, whom I will send to you from the Father -- the Spirit of truth, who from the Father doth come forth, he will testify of me;

δὲ de “now”

and ye also do testify, because from the beginning ye are with me.

δὲ de “now”

`But these things I have spoken to you, that when the hour may come, ye may remember them, that I said `them' to you, and these things to you from the beginning I did not say, because I was with you;

δὲ de “now”

and now I go away to Him who sent me, and none of you doth ask me, Whither dost thou go?

δὲ de “however”

`But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;

δὲ de “however”

and concerning righteousness, because unto my Father I go away, and no more do ye behold me;

δέ, de “however,”

and concerning judgment, because the ruler of this world hath been judged.

δὲ de “now”

and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

δὲ de “however”

verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become.

δὲ de “but”δὲ de “now”

`The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.

δὲ de “however”

`And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you,

δὲ de “however”

and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;

δέ de “now”

`And now unto Thee I come, and these things I speak in the world, that they may have my joy fulfilled in themselves;

δὲ de “however”

`And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;

δὲ de “however”

`Righteous Father, also the world did not know Thee, and I knew Thee, and these have known that Thou didst send me,

δέ de “now”

and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples.

δὲ de “now”

they answered him, `Jesus the Nazarene;' Jesus saith to them, `I am `he';' -- and Judas who delivered him up was standing with them; --

δὲ de “now”

Again, therefore, he questioned them, `Whom do ye seek?' and they said, `Jesus the Nazarene;'

δὲ de “And”

Simon Peter, therefore, having a sword, drew it, and struck the chief priest's servant, and cut off his right ear -- and the name of the servant was Malchus --

δὲ de “now”

and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.

δὲ de “now”

And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest,

δὲ de “now”δὲ de “Now”