G1161–δέ–de

Now Y schal not clepe you seruauntis, for the seruaunt woot not, what his lord schal do; but Y haue clepid you freendis, for alle thingis what euere Y herde of my fadir, Y haue maad knowun to you.

δὲ de “however”

If ye hadden be of the world, the world schulde loue that thing that was his; but for ye ben not of the world, but Y chees you fro the world, therfor the world hatith you.

δὲ de “however”

If Y hadde not comun, and hadde not spokun to hem, thei schulden not haue synne; but now thei haue noon excusacioun of her synne.

δὲ de “however”

If Y hadde not doon werkis in hem, whiche noon other man dide, thei schulden not haue synne; but now both thei han seyn, and hatid me and my fadir.

δὲ de “however”

But whanne the coumfortour schal come, which Y schal sende to you fro the fadir, a spirit of treuthe, which cometh of the fadir, he schal bere witnessyng of me; and ye schulen bere witnessyng, for ye ben with me fro the bigynnyng.

δὲ de “now”

δὲ de “now”

But these thingis Y spak to you, that whanne the our `of hem schal come, ye haue mynde, that Y seide to you.

δὲ de “now”

Y seide not to you these thingis fro the bigynnyng, for Y was with you. And now Y go to hym that sente me, and no man of you axith me, Whidur `thou goist?

δὲ de “however”

But Y seie to you treuthe, it spedith to you, that Y go; for if Y go not forth, the coumfortour schal not come to you; but if Y go forth, Y schal sende hym to you.

δὲ de “however”

and of riytwisnesse, for Y go to the fadir, and now ye schulen not se me;

δέ, de “however,”

but of doom, for the prince of this world is now demed.

δὲ de “now”

But whanne thilke spirit of treuthe cometh, he schal teche you al trewthe; for he schal not speke of hym silf, but what euer thinges he schal here, he schal speke; and he schal telle to you tho thingis that ben to come.

δὲ de “however”

Treuli, treuli, Y seie to you, that ye schulen mourne and wepe, but the world schal haue ioye; and ye schulen be soreuful, but youre sorewe schal turne in to ioye.

δὲ de “but”δὲ de “now”

A womman whanne sche berith child, hath heuynesse, for hir tyme is comun; but whanne sche hath borun a sone, now sche thenkith not on the peyne, for ioye, for a man is borun in to the world.

δὲ de “however”

And therfor ye han now sorew, but eftsoone Y schal se you, and youre herte schal haue ioie, and no man schal take fro you youre ioie.

δὲ de “however”

And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist.

δέ de “now”

But now Y come to thee, and Y speke these thingis in the world, that thei haue my ioie fulfillid in hem silf.

δὲ de “however”

And Y preye not oneli for hem, but also for hem that schulden bileue in to me bi the word of hem;

δὲ de “however”

Fadir, riytfuli the world knew thee not, but Y knew thee, and these knewen, that thou sentist me.

δέ de “now”

And Judas, that bitrayede hym, knew the place, for ofte Jhesus cam thidur with hise disciplis.

δὲ de “now”

Thei answeriden to hym, Jhesu of Nazareth. Jhesus seith to hem, Y am. And Judas that bitraiede hym, stood with hem.

δὲ de “now”

And eft he axide hem, Whom seken ye? And thei seiden, Jhesu of Nazareth.

δὲ de “And”

Therfor Symount Petre hadde a swerd, and drow it out, and smoot the seruaunt of the bischop, and kittide of his riyt eer. And the name of the seruaunt was Malcus.

δὲ de “now”

And it was Caifas, that yaf counsel to the Jewis, that it spedith, that o man die for the puple.

δὲ de “now”

But Symount Petre suede Jhesu, and another disciple; and thilke disciple was knowun to the bischop. And he entride with Jhesu, in to the halle of the bischop;

δὲ de “now”δὲ de “Now”