G1161–δέ–de

Nethir men putten newe wyne in to elde botelis, ellis the botels ben to-broke, and distried, and the wyn sched out. But men putten newe wyne in to newe botels, and bothe ben kept.

δὲ de “then”

And Jhesus turnede, and say hir, and seide, Douytir, haue thou trist; thi feith hath maad thee saaf. And the womman was hool fro that our.

δὲ de “And”

And whanne the folc was put out, he wente in, and helde hir hond; and the damysel roos.

δὲ de “now”

And whanne he cam in to the hous, the blynde men camen to hym; and Jhesus seide to hem, What wolen ye, that I do to you? And thei seiden, Lord, that oure iyen be opened. And Jhesus seide, Bileuen ye, that Y mai do this thing to you? Thei seien to him, Yhe

δὲ de “now”

But thei yeden out, and diffameden hym thorou al that lond.

δὲ de “But”

And whanne thei weren gon out, loo! thei brouyten to hym a doumbe man, hauynge a deuel.

δὲ de “now”

But the Farisees seiden, In the prince of deuelis he castith out deuelis.

δὲ de “now”

And he siy the puple, and hadde reuthe on hem; for thei weren trauelid, and liggynge as scheep not hauynge a scheepherde.

δὲ de “now”

Thanne he seide to hise disciplis, Sotheli there is myche ripe corn, but fewe werk men.

δὲ de “however”

And these ben the names of the twelue apostlis; the firste, Symount, that is clepid Petre, and Andrew, his brothir; James of Zebede, and Joon, his brothir; Filip, and Bartholomeu;

δὲ de “And”

but rather go ye to the scheep of the hous of Israel, that han perischid.

δὲ de “however”

And go ye, and preche ye, and seie, that the kyngdam of heuenes shal neiye;

δὲ de “also”

In to what euere citee or castel ye schulen entre, axe ye who therynne is worthi, and there dwelle ye, til ye go out.

δ᾽ d᾽ “now”

And whanne ye goon in to an hous, `grete ye it, and seyn, Pees to this hous.

δὲ de “now”

And if thilk hous be worthi, youre pees schal come on it; but if that hous be not worthi, youre pees schal turne ayen to you.

δὲ de “however”

But be ye war of men, for thei schulen take you in counseilis, and thei schulen bete you in her synagogis;

δὲ de “however”

and to meyris, or presidentis, and to kyngis, ye schulen be lad for me, in witnessyng to hem, and to the hethen men.

δὲ de “also”

But whanne thei take you, nyle ye thenke, hou or what thing ye schulen speke, for it shal be youun `to you in that our, what ye schulen speke;

δὲ de “then”

`And the brother shal take the brother in to deeth, and the fader the sone, and sones schulen rise ayens fadir and modir, and schulen turmente hem bi deeth.

δὲ de “now”

And ye schulen be in hate to alle men for my name; but he that shall dwelle stille in to the ende, shal be saaf.

δὲ de “however”

And whanne thei pursuen you in this citee, fle ye in to anothir. Treuli Y seie to you, ye schulen not ende the citees of Israel, to for that mannus sone come.

δὲ de “then”

And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle.

δὲ de “however”δὲ de “however”

`And alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben betere than many sparewis.

δὲ de “now”

But he that shal denye me bifor men, and I shal denye him bifor my fadir that is in heuenes.

δ᾽ d᾽ “now”

But whanne Joon in boondis hadde herd the werkis of Crist, he sente tweyne of hise disciplis,

δὲ de “And”