G1161–δέ–de

The world may not hate you, sothely it hatith me; for Y bere witnessyng therof, that the werkis of it ben yuele.

δὲ de “however”

Whanne he hadde seid these thingis, he dwelte in Galilee.

δὲ de “now”

And aftir that hise britheren weren gon vp, thanne he yede vp to the feeste dai, not opynli, but as in priuyte.

δὲ de “however”

And myche grutchyng was of hym among the puple. For summe seiden, That he is good; and othere seiden, Nai, but he disceyueth the puple;

δὲ de “however”

But whanne the myddil feeste dai cam, Jhesus wente vp in to the temple, and tauyte.

δὲ de “also”

He that spekith of hym silf, sekith his owne glorie; but he that sekith the glorie of hym that sente hym, is sothefast, and vnriytwisnesse is not in hym.

δὲ de “however”

But we knowun this man, of whennus he is; but whanne Crist schal come, no man woot of whennus he is.

δὲ de “however”

Y knowe hym, and if Y seie that Y knowe hym not, Y schal be lijk to you, a liere; but Y knowe hym, for of hym Y am, and he sente me.

δὲ de “now”

And many of the puple bileueden in hym, and seiden, Whanne Crist schal come, whether he schal do mo tokenes, than tho that this doith?

δὲ de “now”

But in the laste dai of the greet feeste, Jhesus stood, and criede, and seide, If ony man thirstith, come he to me, and drynke.

δὲ de “now”

But he seide this thing of the Spirit, whom men that bileueden in hym schulden take; for the Spirit was not yit youun, for Jhesus was not yit glorified.

δὲ de “now”

Othere seiden, This is Crist. `But summe seiden, Whether Crist cometh fro Galilee?

δὲ de “however”

For summe of hem wolden haue take hym, but no man sette hondis on hym.

δὲ de “now”

But Jhesus wente in to the mount of Olyuete.

δὲ de “however”

And eerli eft he cam in to the temple; and al the puple cam to hym; and he sat, and tauyte hem.

δὲ de “then”

And scribis and Fariseis bryngen a womman takun in auoutrye, and thei settiden hir in the myddil,

δὲ de “now”

And in the lawe Moises comaundide vs to stoone suche; therfor what seist thou?

δὲ de “now”

And thei seiden this thing temptynge hym, that thei myyten accuse hym. And Jhesus bowide hym silf doun, and wroot with his fyngur in the erthe.

δὲ de “now”δὲ de “But”

And whanne thei abiden axynge hym, he reiside hym silf, and seide to hem, He of you that is without synne, first caste a stoon in to hir.

δὲ de “however”

And thei herynge these thingis, wenten awei oon aftir anothir, and thei bigunnen fro the eldre men; and Jhesus dwelte aloone, and the womman stondynge in the myddil.

δὲ de “And”

And Jhesus reiside hym silf, and seide to hir, Womman, where ben thei that accusiden thee? no man hath dampned thee.

δὲ de “then”

Sche seide, No man, Lord. Jhesus seide `to hir, Nethir Y schal dampne thee; go thou, and now aftirward nyle thou synne more.

δὲ de “And”δὲ de “then”

Jhesus answerde, and seide to hem, And if Y bere witnessyng of my silf, my witnessyng is trewe; for Y woot fro whennus Y cam, and whidur Y go.

δὲ de “however”

and if Y deme, my doom is trewe, for Y am not aloone, but Y and the fadir that sente me.

δὲ de “however”

And in youre lawe it is writun, that the witnessyng of twei men is trewe.

δὲ de “also”