G1161–δέ–de

And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.

δὲ de “now”

And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.

δέ de “now”

But he seide to hem, How seien men, Crist to be the sone of Dauid,

δὲ de “then”

And in heryng of al the puple, he seide to hise disciplis,

δὲ de “now”

And he biheeld, and saye tho riche men, that casten her yiftis in to the treserie;

δὲ de “now”

but he saye also a litil pore widewe castynge twei ferthingis.

δέ de “then”

For whi alle these of thing that was plenteuouse to hem casten in to the yiftis of God; but this widewe of that thing that failide to hir, caste al hir liflode, that sche hadde.

δὲ de “however”

And thei axiden hym, and seiden, Comaundour, whanne schulen these thingis be? and what tokne schal be, whanne thei schulen bigynne to be don?

δὲ de “then”

And he seide, Se ye, that ye be not disseyued; for many schulen come in my name, seiynge, For Y am, and the tyme schal neiye; therfor nyle ye go aftir hem.

δὲ de “And”

And whanne ye schulen here batailis and stryues with ynne, nyle ye be aferd; it bihoueth first these thingis to be don, but not yit anoon is an ende.

δὲ de “then”

But bifore alle these thingis thei schulen sette her hoondis on you, and schulen pursue, bitakynge in to synagogis and kepyngis, drawynge to kyngis and to iusticis, for my name;

δὲ de “however”

but it schal falle to you in to witnessyng.

δὲ de “now”

And ye schulen be takun of fadir, and modir, and britheren, and cosyns, and freendis, and bi deeth thei schulen turmente of you;

δὲ de “then”

But whanne ye schulen se Jerusalem ben enuyround with an oost, thanne wite ye, that the desolacioun of it schal neiye.

δὲ de “then”

And wo to hem, that ben with child, and norischen in tho daies; for a greet diseese schal be on the erthe, and wraththe to this puple.

δὲ de “now”

And whanne these thingis bigynnen to be maad, biholde ye, and reise ye youre heedis, for youre redempcioun neiyeth.

δὲ de “then”

Heuene and erthe schulen passe, but my wordis schulen not passe.

δὲ de “but”

But take ye heede to you silf, lest perauenture youre hertis be greuyd with glotony, and drunkenesse, and bisynessis of this lijf, and thilke dai come sodein on you; for as a snare it schal come on alle men,

δὲ de “now”

Therfor wake ye, preiynge in ech tyme, that ye be hadde worthi to fle alle these thingis that ben to come, and to stonde bifor mannus sone.

δὲ de “also”

And in daies he was techynge in the temple, but in nyytis he yede out, and dwellide in the mount, that is clepid of Olyuet.

δὲ de “now”δὲ de “and”

And the halidai of therf looues, that is seid pask, neiyede.

δὲ de “now”

And Sathanas entride in to Judas, that was clepid Scarioth, oon of the twelue.

δὲ de “then”

But the daies of therf looues camen, in whiche it was neede, that the sacrifice of pask were slayn.

δὲ de “then”

And thei seiden, Where wolt thou, that we make redi?

δὲ de “And”

And he seide to hem, Lo! whanne ye schulen entre in to the citee, a man berynge a vessel of watir schal meete you; sue ye hym in to the hous, in to which he entrith.

δὲ de “And”