G1161–δέ–de

And the sone seide to hym, Fadir, Y haue synned in to heuene, and bifor thee; and now Y am not worthi to be clepid thi sone.

δὲ de “then”

And the fadir seide to hise seruauntis, Swithe brynge ye forth the firste stoole, and clothe ye hym, and yyue ye a ryng in his hoond,

δὲ de “then”

But his eldere sone was in the feeld; and whanne he cam, and neiyede to the hous, he herde a symfonye and a croude.

δὲ de “now”

And he seide to hym, Thi brother is comun, and thi fadir slewe a fat calf, for he resseyuede hym saaf.

δὲ de “And”

And he was wrooth, and wolde not come in. Therfor his fadir wente out, and bigan to preye hym.

δὲ de “however”δὲ de “And”

And he answerde to his fadir, and seide, Lo! so many yeeris Y serue thee, and Y neuer brak thi comaundement; and thou neuer yaf to me a kidde, that Y with my freendis schulde haue ete.

δὲ de “And”

But aftir that this thi sone, that hath deuourid his substaunce with horis, cam, thou hast slayn to hym a fat calf.

δὲ de “however”

And he seide to hym, Sone, thou art euer more with me, and alle my thingis ben thine.

δὲ de “And”

But it bihofte for to make feeste, and to haue ioye; for this thi brother was deed, and lyuede ayen; he perischide, and is foundun.

δὲ de “however”

He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.

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And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.

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And he seide, An hundrid barelis of oyle. And he seide to hym, Take thi caucioun, and sitte soone, and write fifti.

δὲ de “then”δὲ de “then”

Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.

δὲ de “now”δὲ de “And”

But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.

δὲ de “now”

And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.

δὲ de “but”

Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.

δέ de “however”

There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.

δέ de “now”

And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,

δέ de “now”

And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum.

δὲ de “then”δὲ de “then”

And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.

δὲ de “then”δὲ de “however”δὲ de “now”

And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.

δέ· de “then;”

And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.

δὲ de “however”

And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.

δὲ de “And”

And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.

δὲ de “however”

And Jhesu seide to hise disciplis, It is impossible that sclaundris come not; but wo to that man, bi whom thei comen.

δὲ de “then”