G1161–δέ–de

And he, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated; and house against house doth fall;

δὲ de “now”

and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.

δὲ de “now”

`But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be;

δὲ de “now”

but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God.

δὲ de “however”

but when the stronger than he, having come upon `him', may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;

δὲ de “however”

And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, `Happy the womb that carried thee, and the paps that thou didst suck!'

δὲ de “then”

And he said, `Yea, rather, happy those hearing the word of God, and keeping `it'!'

δὲ de “then”

And the multitudes crowding together upon him, he began to say, `This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,

δὲ de “now”

`And no one having lighted a lamp, doth put `it' in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.

δὲ de “now”

`The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;

δὲ de “however”

And in `his' speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat),

δὲ de “then”δὲ de “then”

and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.

δὲ de “And”

And the Lord said unto him, `Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;

δὲ de “then”δὲ de “and”

`But wo to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

δὲ de “also”

And one of the lawyers answering, saith to him, `Teacher, these things saying, us also thou dost insult;'

δέ de “now”

and he said, `And to you, the lawyers, wo! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens.

δὲ de “And”

`Wo to you, because ye build the tombs of the prophets, and your fathers killed them.

δὲ de “yet”

Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs;

δὲ de “however”

And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things,

δὲ de “now”

and there is nothing covered, that shall not be revealed; and hid, that shall not be known;

δὲ de “now”

`And I say to you, my friends, be not afraid of those killing the body, and after these things are not having anything over to do;

δὲ de “now”

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

δὲ de “however”

`And I say to you, Every one -- whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God,

δὲ de “now”

and he who hath denied me before men, shall be denied before the messengers of God,

δὲ de “now”

and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.

δὲ de “however”