G1161–δέ–de

And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.

δὲ de “now”

And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.

δὲ de “now”

And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.

δὲ de “now”

But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.

δὲ de “however”

But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.

δὲ de “however”

And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.

δὲ de “then”

And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.

δὲ de “then”

And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.

δὲ de “now”

No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.

δὲ de “now”

The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.

δὲ de “however”

And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.

δὲ de “then”δὲ de “then”

And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.

δὲ de “And”

And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.

δὲ de “then”δὲ de “and”

But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.

δὲ de “also”

But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.

δέ de “now”

And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.

δὲ de “And”

Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.

δὲ de “yet”

Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.

δὲ de “however”

And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,

δὲ de “now”

For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.

δὲ de “now”

And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.

δὲ de “now”

But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym.

δὲ de “however”

Treuli Y seie to you, ech man that knoulechith me bifor men, mannus sone schal knouleche hym bifor the aungels of God.

δὲ de “now”

But he that denyeth me bifor men, schal be denyed bifor the aungels of God.

δὲ de “now”

And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.

δὲ de “however”