G1161–δέ–de

All were awe-struck, and they gave glory to God--some saying, "A Prophet, a great Prophet, has risen up among us." Others said, "God has not forgotten His People."

δὲ de “then”

The men came to Jesus and said, "John the Baptist has sent us to you with this question: `Are you the Coming One, or is there another that we are to expect?'"

δὲ de “then”

He immediately cured many of diseases, severe pain, and evil spirits, and to many who were blind He gave the gift of sight.

δὲ de “now”

When John's messengers were gone, He proceeded to say to the multitude concerning John, "What did you go out into the Desert to gaze at? A reed waving in the wind?

δὲ de “then”

"I tell you that among all of women born there is not one greater than John. Yet one who is of lower rank in the Kingdom of God is greater than he.

δὲ de “yet”

But the Pharisees and expounders of the Law have frustrated God's purpose as to their own lives, by refusing to be baptized.

δὲ de “but”

"To what then shall I compare the men of the present generation, and what do they resemble?

δὲ de “now”

Now one of the Pharisees repeatedly invited Him to a meal at his house; so He entered the house and reclined at the table.

δέ de “now”

Noticing this, the Pharisee, His host, said to himself, "This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him--and would know that she is an immoral woman."

δὲ de “now”

In answer to his thoughts Jesus said to him, "Simon, I have a word to say to you." "Rabbi, say on," he replied.

δέ· de “And;”

"There were once two men in debt to one money-lender," said Jesus; "one owed him five hundred shillings and the other fifty.

δὲ de “and”

But neither of them could pay anything; so he freely forgave them both. Tell me, then, which of them will love him most?"

δὲ de “now”

"I suppose," replied Simon, "the one to whom he forgave most." "You have judged rightly," Jesus rejoined.

δὲ de “now”δὲ de “And”

Then turning towards the woman He said to Simon, "Do you see this woman? I came into your house: you gave me no water for my feet; but she has made my feet wet with her tears, and then wiped the tears away with her hair.

δὲ de “however”

No kiss did you give me; but she from the moment I came in has not left off tenderly kissing my feet.

δὲ de “however”

No oil did you pour even on my head; but she has poured perfume upon my feet.

δὲ de “however”

This is the reason why I tell you that her sins, her many sins, are forgiven--because she has loved much; but he who is forgiven little, loves little."

δὲ de “however”

And He said to her, "Your sins are forgiven."

δὲ de “then”

But He said to the woman, "Your faith has cured you: go, and be at peace."

δὲ de “then”

And when a great crowd was assembling, and was receiving additions from one town after another, He spoke a parable to them.

δὲ de “now”

The disciples proceeded to ask Him what this parable meant.

δὲ de “then”

"To you," He replied, "it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand.

δὲ de “And”δὲ de “however”

The meaning of the parable is as follows. The seed is God's Message.

δὲ de “now”

Those by the way-side are those who have heard, and then the Devil comes and carries away the Message from their hearts, lest they should believe and be saved.

δὲ de “now”

Those on the rock are the people who on hearing the Message receive it joyfully; but they have no root: for a time they believe, but when trial comes they fall away.

δὲ de “now”