G1161–δέ–de

And he seide to hem also a liknesse; For no man takith a pece fro a newe cloth, and puttith it in to an oold clothing; ellis bothe he brekith the newe, and the pece of the newe acordith not to the elde.

δὲ de “now”δὲ de “then”

And no man puttith newe wyne in to oolde botels; ellis the newe wyn schal breke the botels, and the wyn schal be sched out, and the botels schulen perische.

δὲ de “then”

And it was don in the secounde firste sabat, whanne he passid bi cornes, hise disciplis pluckiden eeris of corn; and thei frotynge with her hondis, eeten.

δὲ de “then”

And summe of the Farisees seiden to hem, What doon ye that, that is not leeueful in the sabotis?

δὲ de “however”

And it was don in another sabat, that he entride in to a synagoge, and tauyte. And a man was there, and his riyt hoond was drie.

δὲ de “then”

And the scribis and Farisees aspieden hym, if he wolde heele hym in the sabat, that thei schulden fynde cause, whereof thei schulden accuse hym.

δὲ de “now”

And he wiste the thouytis of hem, and he seide to the man that hadde a drie hoond, Rise vp, and stonde in to the myddil. And he roos, and stood.

δὲ de “now”δὲ de “now”

And Jhesus seide to hem, Y axe you, if it is leueful to do wel in the sabat, or yuel? to make a soule saaf, or to leese?

δὲ de “then”

And whanne he hadde biholde alle men aboute, he seide to the man, Hold forth thin hoond. And he held forth, and his hond was restorid to helthe.

δὲ de “And”

And thei weren fulfillid with vnwisdom, and spaken togidir, what thei schulden do of Jhesu.

δὲ de “then”

And it was don in tho daies, he wente out in to an hil to preye; and he was al nyyt dwellynge in the preier of God.

δὲ de “then”

And yyue to eche that axith thee, and if a man takith awei tho thingis that ben thine, axe thou not ayen.

δὲ de “now”

And he seide to hem a liknesse, Whether the blynde may leede the blynde? ne fallen thei not bothe `in to the diche?

δὲ de “then”

A disciple is not aboue the maistir; but eche schal be perfite, if he be as his maister.

δὲ de “however”

And what seest thou in thi brotheris iye a moot, but thou biholdist not a beem, that is in thin owne iye?

δὲ de “now”δὲ de “and”

And what clepen ye me, Lord, Lord, and doon not tho thingis that Y seie.

δέ de “now”

He is lijk to a man that bildith an hous, that diggide deepe, and sette the foundement on a stoon. And whanne greet flood was maad, the flood was hurtlid to that hous, and it miyte not moue it, for it was foundid on a sad stoon.

δὲ de “then”

But he that herith, and doith not, is lijk to a man bildynge his hous on erthe with outen foundement; in to which the flood was hurlid, and anoon it felle doun; and the fallyng doun of that hous was maad greet.

δὲ de “however”

But a seruaunt of a centurien, that was precious to hym, was sijk, and drawynge to the deeth.

δέ de “then”

And whanne he hadde herd of Jhesu, he sente to hym the eldere men of Jewis, and preiede hym, that he wolde come, and heele his seruaunt.

δὲ de “then”

And whanne thei camen to Jhesu, thei preieden hym bisili, and seiden to hym, For he is worthi, that thou graunte to hym this thing;

δὲ de “And”

And Jhesus wente with hem. And whanne he was not fer fro the hous, the centurien sente to hym freendis, and seide, Lord, nyle thou be trauelid, for Y am not worthi, that thou entre vnder my roof;

δὲ de “And”δὲ de “then”

And whanne this thing was herd, Jhesus wondride; and seide to the puple suynge hym, Treuli Y seie to you, nether in Israel Y foond so greet feith.

δὲ de “then”

And whanne he cam nyy to the yate of the citee, lo! the sone of a womman that hadde no mo children, was borun out deed; and this was a widowe; and myche puple of the citee with hir.

δὲ de “then”

And he cam nyy, and touchide the beere; and thei that baren stoden. And he seide, Yonge man, Y seie to thee, rise vp.

δὲ de “then”