Lexikoneintrag · Griechisch
G1161δέde
thenWortart: Konjunktion
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And he seide, Treuli Y seie to you, that no profete is resseyued in his owne cuntre.
δέ· de “then;”
In treuthe Y seie to you, that many widowis weren in the daies of Elie, the prophete, in Israel, whanne heuene was closid thre yeer and sixe monethis, whanne greet hungur was maad in al the erthe;
δὲ de “now”
But Jhesus passide, and wente thorou the myddil of hem; and cam doun in to Cafarnaum,
δὲ de “however”
And Jhesus roos vp fro the synagoge, and entride in to the hous of Symount; and the modir of Symountis wijf was holdun with grete fyueris, and thei preieden hym for hir.
δὲ de “then”δὲ de “then”
And Jhesus stood ouer hir, and comaundide to the feuer, and it lefte hir; and anoon sche roos vp, and seruede hem.
δὲ de “then”
And whanne the sunne wente doun, alle that hadden sijke men with dyuerse langours, ledden hem to hym; and he sette his hoondis on ech bi `hem silf, and heelide hem.
δὲ de “now”δὲ de “and”
And feendis wenten out fro manye, and crieden, and seiden, For thou art the sone of God. And he blamede, and suffride hem not to speke, for thei wisten hym, that he was Crist.
δὲ de “now”
And whanne the dai was come, he yede out, and wente in to a desert place; and the puple souyten hym, and thei camen to hym, and thei helden hym, that he schulde not go a wei fro hem.
δὲ de “now”
To whiche he seide, For also to othere citees it bihoueth me to preche the kyngdom of God, for therfor Y am sent.
δὲ de “But”
And it was don, whanne the puple cam fast to Jhesu, to here the word of God, he stood bisidis the pool of Genasereth,
δὲ de “then”
and saiy two bootis stondynge bisidis the pool; and the fischeris weren go doun, and waischiden her nettis.
δὲ de “but”
And he wente vp in to a boot, that was Symoundis, and preiede hym to lede it a litil fro the loond; and he seet, and tauyte the puple out of the boot.
δὲ de “then”δὲ de “then”
And as he ceesside to speke, he seide to Symount, Lede thou in to the depthe, and slake youre nettis to take fisch.
δὲ de “then”
And Symount answeride, and seide to hym, Comaundoure, we traueliden al the nyyt, and token no thing, but in thi word Y schal leye out the net.
δὲ de “however”
And whanne thei hadden do this thing, thei closiden togidir a greet multitude of fischis; and her net was brokun.
δὲ de “now”
And whanne Symount Petir saiy this thing, he felde doun to the knees of Jhesu, and seide, Lord, go fro me, for Y am a synful man.
δὲ de “now”
Sotheli in lijk maner James and Joon, the sones of Zebedee, that weren felowis of Symount Petre. And Jhesus seide to Symount, Nyle thou drede; now fro this tyme thou schalt take men.
δὲ de “now”
And it was don, whanne he was in oon of the citees, lo! a man ful of lepre; and seynge Jhesu felle doun on his face, and preyede hym, and seide, Lord, if thou wolt, thou maist make me clene.
δὲ de “then”
And the word walkide aboute the more of hym; and myche puple camen togidere, to here, and to be heelid of her siknessis.
δὲ de “now”
And he wente in to desert, and preiede.
δὲ de “now”
And as Jhesus knewe the thouytis of hem, he answeride, and seide to hem, What thenken ye yuele thingis in youre hertes?
δὲ de “now”
But that ye wite, that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee, ryse vp, take thi bed, and go in to thin hous.
δὲ de “however”
And thei seiden to hym, Whi the disciplis of Joon fasten ofte, and maken preieris, also and of Farisees, but thine eten and drynken?
δὲ de “And”δὲ de “however”
To whiche he seide, Whether ye moun make the sones of the spouse to faste, while the spouse is with hem?
δὲ de “And”
But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste in tho daies.
δὲ de “however”