G1161–δέ–de

Jhesus seide to hym, Go thou, thi feith hath maad thee saaf. And anoon he saye, and suede hym in the weie.

δὲ de “now”

And thei yeden forth, and founden a colt tied bifor the yate with out forth, in the metyng of twei weies; and thei vntieden hym.

δὲ de “now”

And thei seiden to hem, as Jhesus comaundide hem; and thei leften it to hem.

δὲ de “And”

And many strewiden her clothis in the weie, othere men kittiden braunchis fro trees, and strewiden in the weie.

δὲ de “now”δὲ de “then”

And he tauyte hem, and seide, Whether it is not writun, That myn hous schal be clepid the hous of preyng to alle folkis? but ye han maad it a denne of theues.

δὲ de “however”

And if ye foryyuen not, nether youre fadir that is in heuenes, schal foryyue to you youre synnes.

δὲ de “now”

Jhesus answeride and seide to hem, And Y schal axe you o word, and answere ye to me, and Y schal seie to you in what power Y do these thingis.

δὲ de “And”

And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere.

δὲ de “however”

But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.

δὲ de “however”

Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.

δὲ de “And”

And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.

δὲ de “And”δὲ de “And”

And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.

δὲ de “And”

And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?

δὲ de “now”

And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;

δὲ de “now”

For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.

δὲ de “however”

And Jhesus answeride, and bigan to seie to hem, Loke ye, that no man disseyue you;

δὲ de “And”

And whanne ye here batels and opynyouns of batels, drede ye not; for it bihoueth these thingis to be doon, but not yit anoon is the ende.

δὲ de “then”

But se ye you silf, for thei schulen take you in counsels, and ye schulen be betun in synagogis; and ye schulen stonde bifor kyngis and domesmen for me, in witnessyng to hem.

δὲ de “however”

And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.

δὲ de “now”

For a brother schal bitake the brother in to deth, and the fadir the sone, and sones schulen rise togider ayens fadris and modris, and punysche hem bi deeth.

δὲ de “now”

And ye schulen be in hate to alle men for my name; but he that lastith in to the ende, schal be saaf.

δὲ de “however”

But whanne ye schulen se the abhomynacioun of discoumfort, stondynge where it owith not; he that redith, vndurstonde; thanne thei that be in Judee, fle `in to hillis.

δὲ de “then”

And he that is aboue the roof, come not doun in to the hous, nethir entre he, to take ony thing of his hous;

δὲ de “and”

But wo to hem that ben with child, and norischen in tho daies.

δὲ de “then”

Therfor preye ye, that thei be not don in wyntir.

δὲ de “then”