G1161–δέ–de

And thei seiden, Moises suffride to write a libel of forsaking, and to forsake.

δὲ de “And”

`To whiche Jhesus answeride, and seide, For the hardnesse of youre herte Moises wroot to you this comaundement.

δὲ de “But”

But fro the bigynnyng of creature God made hem male and female;

δὲ de “however”

And thei brouyten to hym litle children, that he schulde touche hem; and the disciplis threteneden the men, that brouyten hem.

δὲ de “But”

And whanne Jhesus hadde seyn hem, he baar heuy, and seide to hem, Suffre ye litle children to come to me, and forbede ye hem not, for of suche is the kyngdom of God.

δὲ de “now”

And Jhesus seide to hym, What seist thou, that Y am good? Ther is no man good, but God hym silf.

δὲ de “And”

And he answeride, and seide to hym, Maister, Y haue kept alle these thingis fro my yongthe.

δὲ de “And”

And Jhesus bihelde hym, and louede hym, and seide to hym, O thing faileth to thee; go thou, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, sue thou me.

δὲ de “And”

And he was ful sori in the word, and wente awei mornyng, for he hadde many possessiouns.

δὲ de “And”

And the disciplis weren astonyed in hise wordis. And Jhesus eftsoone answeride, and seide `to hem, Ye litle children, hou hard it is for men that tristen in ritchessis to entre in to the kyngdom of God.

δὲ de “And”δὲ de “But”

And thei wondriden more, and seiden among hem silf, And who may be sauyd?

δὲ de “And”

And Jhesus bihelde hem, and seide, Anentis men it is impossible, but not anentis God; for alle thingis ben possible anentis God.

δὲ de “now”

Jhesus answeride, and seide, Treuli Y seie to you, ther is no man that leeueth hous, or britheren, or sistris, or fadir, or modir, or children, or feeldis for me and for the gospel,

δὲ de “now”

But many schulen be, the firste the last, and the last the firste.

δὲ de “however”

And thei weren in the weie goynge vp to Jerusalem; and Jhesus wente bifor hem, and thei wondriden, and foleweden, and dredden. And eftsoone Jhesus took the twelue, and bigan to seie to hem, what thingis weren to come to hym.

δὲ de “then”δὲ de “then”

And he seide to hem, What wolen ye that Y do to you?

δὲ de “And”

And thei seiden, Graunte to vs, that we sitten `the toon at thi riythalf, and the tother at thi left half, in thi glorie.

δὲ de “And”

And Jhesus seide to hem, Ye witen not what ye axen; moun ye drynke the cuppe, which Y schal drynke, or be waischun with the baptym, in which Y am baptisid?

δὲ de “And”

And thei seiden to hym, We moun. And Jhesus seide to hem, Ye schulen drynke the cuppe that Y drynke, and ye schulen be waschun with the baptym, in which Y am baptisid;

δὲ de “And”δὲ de “And”

but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.

δὲ de “but”

But Jhesus clepide hem, and seide to hem, Ye witen, that thei that semen to haue prynshode of folkis, ben lordis of hem, and the princes of hem han power of hem.

δὲ de “now”

But it is not so among you, but who euer wole be maad gretter, schal be youre mynyster;

δέ de “however”

And manye thretneden hym, that he schulde be stille; and he criede myche the more, Jhesu, the sone of Dauid, haue merci on me.

δὲ de “but”

And he castide awei his cloth, and skippide, and cam to hym.

δὲ de “And”

And Jhesus answeride, and seide to hym, What wolt thou, that Y schal do to thee? The blynde man seide to hym, Maister, that Y se.

δὲ de “And”