G1161–δέ–de

And the prince of prestis, and al the counsel souyten fals witnessing ayens Jhesu, that thei schulden take hym to deeth;

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and thei founden not, whanne manye false witnessis weren comun. But at the laste, twei false witnessis camen,

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But Jhesus was stille. And the prince of prestis seide to hym, Y coniure thee bi lyuynge God, that thou seie to vs, if thou art Crist, the sone of God.

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And thei answeriden, and seiden, He is gilti of deeth.

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Thanne thei speten `in to his face, and smyten hym with buffatis; and othere yauen strokis with the pawme of her hondis in his face,

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And Petir sat with outen in the halle; and a damysel cam to hym, and seide, Thou were with Jhesu of Galilee.

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And he denyede bifor alle men, and seide, Y woot not what thou seist.

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And whanne he yede out at the yate, another damysel say hym, and seide to hem that weren there, And this was with Jhesu of Nazareth.

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And a litil aftir, thei that stooden camen, and seiden to Petir, Treuli thou art of hem; for thi speche makith thee knowun.

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But whanne the morowtid was comun, alle the princis of prestis, and the eldre men of the puple token counsel ayens Jhesu, that thei schulden take hym to the deeth.

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and seide, Y haue synned, bitraiynge riytful blood. And thei seiden, What to vs? bise thee.

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And the princis of prestis token the siluer, and seide, It is not leueful to putte it in to the treserie, for it is the prijs of blood.

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And whanne thei hadden take counsel, thei bouyten with it a feeld of a potter, in to biryyng of pilgrymys.

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And Jhesus stood bifor the domesman; and the iustice axide him, and seide, Art thou king of Jewis?

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But for a solempne dai the iustice was wont to delyuere to the puple oon boundun, whom thei wolden.

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And he hadde tho a famous man boundun, that was seid Barrabas.

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And while he sat for domesman, his wijf sente to hym, and seide, No thing to thee and to that iust man; for Y haue suffrid this dai many thingis for hym, bi a visioun.

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Forsothe the prince of prestis, and the eldere men counseiliden the puple, that thei schulden axe Barabas, but thei schulden distrye Jhesu.

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But the iustice answeride, and seide to hem, Whom of the tweyn wolen ye, that be delyuerit to you? And thei seiden, Barabas.

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Alle seien, `Be he crucified. The iustice seith to hem, What yuel hath he doon? And thei crieden more, and seiden, Be he crucified.

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And Pilat seynge that he profitide no thing, but that the more noyse was maad, took watir, and waischide hise hondis bifor the puple, and seide, Y am giltles of the blood of this riytful man; bise you.

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Thanne he deliuerede to hem Barabas, but he took to hem Jhesu scourgid, to be crucified.

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And as thei yeden out, thei founden a man of Cirenen comynge fro the toun, Symont bi name; thei constreyneden hym to take his cross.

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And aftir that thei hadden crucified hym, thei departiden his clothis, and kesten lotte, to fulfille that is seid bi the prophete, seiynge, Thei partiden to hem my clothis, and on my clooth thei kesten lott.

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And men that passiden forth blasfemeden hym,

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