G1161–δέ–de

or whanne sayn we thee sijk, or in prisoun, and we camen to thee?

δέ de “now”

And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf.

δὲ de “but”

but thei seiden, Not in the haliday, lest perauenture noyse were maad in the puple.

δέ· de “however;”

And whanne Jhesus was in Betanye, in the hous of Symount leprous,

δὲ de “And”

And disciplis seynge hadden dedeyn, and seiden, Wherto this loss? for it myyte be seld for myche,

δὲ de “then”

But Jhesus knewe, and seide to hem, What ben ye heuy to this womman? for sche hath wrouyt in me a good werk.

δὲ de “now”

For ye schulen euere haue pore men with you, but ye schulen not algatis haue me.

δὲ de “however”

and seide to hem, What wolen ye yyue to me, and Y schal bitake hym to you? And thei ordeyneden to hym thretti pans of siluer.

δὲ de “And”

And in the firste dai of therf looues the disciplis camen to Jhesu, and seiden, Where wolt thou we make redi to thee, to ete paske?

δὲ de “now”

Jhesus seide, Go ye into the citee to `sum man, and seie to hym, The maistir seith, My tyme is nyy; at thee Y make paske with my disciplis.

δὲ de “And”

And whanne euentid was come, he sat to mete with hise twelue disciplis.

δὲ de “now”

And he answeride, and seide, He that puttith with me his hoond in the plater, schal bitraye me.

δὲ de “And”

Forsothe mannus sone goith, as it is writun of hym; but wo to that man, bi whom mannus sone schal be bitrayed; it were good to hym, if that man hadde not be borun.

δὲ de “however”

But Judas that bitraiede hym, answeride, seiynge, Maister, whether `Y am? Jhesus seide to hym, Thou hast seid.

δὲ de “now”

And while thei soupeden, Jhesus took breed, and blesside, and brak, and yaf to hise disciplis, and seide, Take ye, and ete; this is my body.

δὲ de “now”

And Y seie to you, Y schal not drynke fro this tyme, of this fruyt of the vyne, in to that dai whanne Y schal drynke it newe with you, in the kyngdom of my fadir.

δὲ de “now”

But aftir that Y schal rise ayen, Y schal go bifore you in to Galilee.

δὲ de “however”

Petre answeride, and seide to hym, Thouy alle schulen be sclaundrid in thee, Y schal neuer be sclaundrid.

δὲ de “now”δὲ de “but”

Peter seide to him, Yhe, thouy it bihoue that Y die with thee, Y schal not denye thee. Also alle the disciplis seiden.

δὲ de “now”

Wake ye, and preye ye, that ye entre not in to temptacioun; for the spirit is redi, but the fleisch is sijk.

δὲ de “however”

And he that bitraiede hym, yaf to hem a tokene, and seide, Whom euer Y schal kisse, he it is; holde ye hym.

δὲ de “then”

and he kisside hym. And Jhesus seide to hym, Freend, wherto art thou comun? Thanne thei camen niy, and leiden hoondis on Jhesu, and helden hym.

δὲ de “And”

But al this thing was don, that the scripturis of profetis schulden be fulfillid. Thanne alle the disciplis fledden, and leften hym.

δὲ de “then”

And thei helden Jhesu, and ledden hym to Cayfas, the prince of prestis, where the scribis and the Farisees, and the eldre men of the puple weren comun togidere.

δὲ de “then”

But Petir swede him afer, in to the halle of the prince of prestis; and he wente in, and sat with the seruauntis, to se the ende.

δὲ de “And”