G1161–δέ–de

And thei bynden greuouse chargis, and that moun not be borun, and putten on schuldris of men; but with her fyngur thei wolen not moue hem.

δὲ de “now”δὲ de “however”

Therfor thei don alle her werkis `that thei be seen of men; for thei drawen abrood her filateries, and magnifien hemmes.

δὲ de “now”

And thei louen the first sittyng placis in soperis, and the first chaieris in synagogis;

δὲ de “now”

But nyle ye be clepid maister; for oon is youre maystir, and alle ye ben britheren.

δὲ de “however”δὲ de “now”

He that is grettest among you, schal be youre mynystre.

δὲ de “And”

For he that hieth himself, schal be mekid; and he that mekith hym silf, schal be enhaunsid.

δὲ de “then”

But wo to you, scribis and Farisees, ipocritis, that closen the kyngdom of heuenes bifore men; and ye entren not, nether suffren men entrynge to entre.

δὲ de “however”

Wo to you, blynde lederis, that seien, Who euer swerith bi the temple of God, it is `no thing; but he that swerith in the gold of the temple, is dettoure.

δ᾽ d᾽ “however”

And who euer swerith in the auter, it is no thing; but he that swerith in the yifte that is on the auter, owith.

δ᾽ d᾽ “however”

Wo to you, scribis and Farisees, ypocritis, that tithen mynte, anete, and cummyn, and han left tho thingis that ben of more charge of the lawe, doom, and merci, and feith. And it bihofte to do these thingis, and not to leeue tho.

δὲ de “now”

Blynde lederis, clensinge a gnatte, but swolewynge a camel.

δὲ de “however”

Woo to you, scribis and Farisees, ypocritis, that clensen the cuppe and the plater with outforth; but with ynne ye ben ful of raueyne and vnclennesse.

δὲ de “however”

Wo to you, scribis and Farisees, ipocritis, that ben lijk to sepulcris whitid, whiche with outforth semen faire to men; but with ynne thei ben fulle of boonus of deed men, and of al filthe.

δὲ de “however”

So ye with outforth semen iust to men; but with ynne ye ben ful of ypocrisy and wickidnesse.

δέ de “however”

But he answeride, and seide to hem, Seen ye alle these thingis? Treuli Y seie to you, a stoon schal not be left here on a stoon, that ne it schal be destried.

δὲ de “And”

And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world.

δὲ de “now”

For ye schulen here batels, and opyniouns of batels; se ye that ye be not disturblid; for it byhoueth these thingis to be don, but not yit is the ende.

δὲ de “then”

and alle these ben bigynnyngis of sorewes.

δὲ de “then”

but he that schal dwelle stable in to the ende, schal be saaf.

δὲ de “however”

But wo to hem that ben with child, and nurischen in tho daies.

δὲ de “then”

Preye ye, that youre fleyng be not maad in wynter, or in the saboth.

δὲ de “however”

And but tho daies hadden be abreggide, ech flesch schulde not be maad saaf; but tho daies schulen be maad schort, for the chosun men.

δὲ de “however”

And anoon after the tribulacioun of tho daies, the sunne schal be maad derk, and the moone schal not yyue hir liyt, and the sterris schulen falle fro heuene, and the vertues of heuenes schulen be moued.

δὲ de “then”

And lerne ye the parable of a fige tre. Whanne his braunche is now tendir, and the leeues ben sprongun, ye witen that somer is nyy;

δὲ de “now”

heuene and erthe schulen passe, but my wordis schulen not passe.

δὲ de “but”