G1161–δέ–de

So the laste schulen be the firste, and the firste the laste; `for many ben clepid, but fewe ben chosun.

δὲ de “now”

And Jhesus wente vp to Jerusalem, and took hise twelue disciplis in priuetee, and seide to hem, Lo!

δὲ de “now”

And he seide to hir, What wolt thou? She seith to hym, Seie that thes tweyne my sones sitte, oon at thi riythalf, and oon at thi lefthalf, in thi kyngdom.

δὲ de “And”

Jhesus answeride, and seide, Ye witen not what ye axen. Moun ye drynke the cuppe which Y schal drynke? Thei seien to hym, We moun.

δὲ de “now”

He seith to hem, Ye schulen drinke my cuppe; but to sitte at my riythalf or lefthalf, it is not myn to yyue to you; but to whiche it is maad redi of my fadir.

δὲ de “but”

But Jhesus clepide hem to hym, and seide, Ye witen, that princis of hethene men ben lordis of hem, and thei that ben gretter, vsen power on hem.

δὲ de “And”

It schal not be so among you; but who euer wole be maad gretter among you, be he youre mynystre; and who euer among you wole be the firste, he schal be youre seruaunt.

δέ de “now”

And the puple blamede hem, that thei schulden be stille; and thei crieden the more, and seiden, Lord, the sone of Dauid, haue merci on vs.

δὲ de “And”δὲ de “But”

And Jhesus hadde merci on hem, and touchide her iyen; and anoon thei sayen, and sueden him.

δὲ de “then”

And if ony man seie to you ony thing, seie ye, that the Lord hath nede to hem; and anoon he schal leeue hem.

δὲ de “then”

Al this was doon, that that thing schulde be fulfillid, that was seid bi the prophete, seiynge, Seie ye to the douyter of Syon, Lo!

δὲ de “then”

And the disciplis yeden, and diden as Jhesus comaundide hem.

δὲ de “then”

And ful myche puple strewiden her clothis in the weie; othere kittiden braunchis of trees, and strewiden in the weie.

δὲ de “now”δὲ de “now”

And the puple that wente bifore, and that sueden, crieden, and seiden, Osanna to the sone of Dauid; blessid is he that cometh in the name of the Lord; Osanna in hiy thingis.

δὲ de “now”

But the puple seide, This is Jhesus, the prophete, of Nazareth of Galilee.

δὲ de “And”

And he seith to hem, It is writun, Myn hous schal be clepid an hous of preier; but ye han maad it a denne of theues.

δὲ de “however”

But the princis of prestis and scribis, seynge the merueilouse thingis that he dide, and children criynge in the temple, and seiynge, Osanna to the sone of Dauid, hadden indignacioun,

δὲ de “now”

and seiden to hym, Herist thou what these seien? And Jhesus seide to hem, Yhe; whether ye han neuer redde, That of the mouth of yonge children, and of soukynge childryn, thou hast maad perfit heriyng?

δὲ de “And”

But on the morowe, he, turnynge ayen in to the citee, hungride.

δὲ de “then”

And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.

δὲ de “now”

Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.

δὲ de “now”

Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,

δὲ de “And”

seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to hym? If we seien of men, we dreden the puple, for alle hadden Joon as a prophete.

δὲ de “however”

But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.

δὲ de “however”

And he answeride, and seide, Y nyle; but afterward he forthouyte, and wente forth.

δὲ de “And”δὲ de “however”