G1161–δέ–de

Which answeride, and seide to hem, Han ye not red, for he that made men at the bigynnyng, made hem male and female?

δὲ de “now”

And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.

δὲ de “however”

And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.

δὲ de “now”

And he seide to hem, Not alle men taken this word; but to whiche it is youun.

δὲ de “And”

Thanne litle children weren brouyte to hym, that he schulde putte hondis to hem, and preie.

δὲ de “however”

And the disciplis blamyden hem. But Jhesus seide to hem, Suffre ye that litle children come to me, and nyle ye forbede hem; for of siche is the kyngdom of heuenes.

δὲ de “And”

Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.

δὲ de “And”δὲ de “however”

He seith to hym, Whiche? And Jhesus seide, Thou schalt not do mansleying, thou schalt not do auowtrie, thou schalt not do thefte, thou schalt not seie fals witnessying;

δὲ de “And”

And whanne the yong man hadde herd these wordis, he wente awei sorewful, for he hadde many possessiouns.

δὲ de “now”

And Jhesus seide to hise disciplis, Y seie to you treuthe, for a riche man of hard schal entre in to the kyngdom of heuenes.

δὲ de “And”

And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.

δὲ de “now”

Whanne these thingis weren herd, the disciplis wondriden greetli, and seiden, Who thanne may be saaf?

δὲ de “now”

Jhesus bihelde, and seide to hem, Anentis men this thing is impossible; but anentis God alle thingis ben possible.

δὲ de “now”δὲ de “however”

Jhesus seide to hem, Truli I seie to you, that ye that han forsake alle thingis, and han sued me, in the regeneracioun whanne mannus sone schal sitte in the sete of his maieste, ye schulen sitte on twelue setis, demynge the twelue kynredis of Israel.

δὲ de “And”

But manye schulen be, the firste the laste, and the laste the firste.

δὲ de “however”

And whanne the couenaunt was maad with werk men, of a peny for the dai, he sente hem in to his vyneyerd.

δὲ de “then”

And he seide to hem, Go ye also in to myn vynyerd, and that that schal be riytful, Y schal yyue to you.

δὲ de “And”

And thei wenten forth. Eftsoones he wente out aboute the sixte our, and the nynthe, and dide in lijk maner.

δὲ de “then”

But aboute the elleuenthe our he wente out, and foond other stondynge; and he seide to hem, What stonden ye idel here al dai?

δὲ de “then”

And whanne euenyng was comun, the lord of the vyneyerd seith to his procuratoure, Clepe the werk men, and yelde to hem her hire, and bigynne thou at the laste til to the firste.

δὲ de “then”

And so whanne thei weren comun, that camen aboute the elleuenthe our, also thei token eueryche of hem a peny.

δὲ de “now”

But the firste camen, and demeden, that thei schulden take more, but thei token ech oon bi hem silf a peny;

δὲ de “now”

and in the takyng grutchiden ayens the hosebonde man, and seiden,

δὲ de “now”

And he answeride to oon of hem, and seide, Freend, Y do thee noon wrong; whether thou hast not acordid with me for a peny?

δὲ de “And”

Take thou that that is thin, and go; for Y wole yyue to this laste man, as to thee.

δὲ de “now”