G1161–δέ–de

But if we walken in liyt, as also he is in liyt, we han felawschip togidere; and the blood of Jhesu Crist, his sone, clensith vs fro al synne.

δὲ de “now”

Jhesu Crist, and he is the foryyuenes for oure synnes; and not oneli for oure synnes, but also for the synnes of al the world.

δὲ de “and”

But the charite of God is perfit verili in hym, that kepith his word. In this thing we witen, that we ben in hym, if we ben perfit in hym.

δ᾽ d᾽ “however”

But he that hatith his brother, is in derknessis, and wandrith in derknessis, and woot not whidir he goith; for derknessis han blindid hise iyen.

δὲ de “however”

And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende.

δὲ de “however”

Moost dere britheren, now we ben the sones of God, and yit it apperide not, what we schulen be. We witen, that whanne he schal appere, we schulen be lijk hym, for we schulen se hym as he is.

δὲ de “now”

not as Caym, that was of the yuele, and slouy his brother. And for what thing slouy he him? for hise werkis weren yuele, and hise brotheris iust.

δὲ de “however”

He that hath the catel of this world, and seeth that his brothir hath nede, and closith his entrailis fro hym, hou dwellith the charite of God in hym?

δ᾽ d᾽ “now”

Drede is not in charite, but perfit charite puttith out drede; for drede hath peyne. But he that dredith, is not perfit in charite.

δὲ de “now”

And who is he that ouercometh the world, but he that bileueth that Jhesus is the sone of God?

δέ de “now”

And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym.

δὲ de “now”

Moost dere brothir, nyle thou sue yuel thing, but that that is good thing. He that doith wel, is of God; he that doith yuel, seeth not God.

δὲ de “now”

Witnessing is yoldun to Demetrie of alle men, and of treuthe it silf; but also we beren witnessing, and thou knowist, that oure witnessing is trewe.

δὲ de “also”

For Y hope soone to se thee, and we schulen speke mouth to mouth. Pees be to thee. Frendis greten thee wel. Greete thou wel frendis bi name.

δὲ de “however”

Judas, the seruaunt of Jhesu Crist, and brother of James, to these that ben louyd, that ben in God the fadir, and to hem that ben clepid and kept of Jhesu Crist,

δὲ de “then”

But Y wole moneste you onys, that witen alle thingis, that Jhesus sauyde his puple fro the lond of Egipt, and the secunde tyme loste hem that bileueden not.

δὲ de “now”

In lijk maner also these that defoulen the fleisch, and dispisen lordschip, and blasfemen mageste.

δὲ de “however”δὲ de “however”

Whanne Myyhel, arkaungel, disputide with the deuel, and stroof of Moises bodi, he was not hardi to brynge in dom of blasfemye, but seide, The Lord comaunde to thee.

δὲ de “But”

But these men blasfemen, what euer thingis thei knowen not. For what euer thingis thei knowen kyndli as doumbe beestis, in these thei ben corupt.

δὲ de “however”δὲ de “however”

But Enoch, the seuenthe fro Adam, profeciede of these, and seide, Lo! the Lord cometh with hise hooli thousandis,

δὲ de “then”

And ye, moost dere britheren, be myndeful of the wordis, whiche ben bifor seid of apostlis of oure Lord Jhesu Crist; whiche seiden to you,

δὲ de “however”

But ye, moost dere britheren, aboue bilde you silf on youre moost hooli feith, and preye ye in the Hooli Goost,

δέ, de “however,”

but saue ye hem, and take ye hem fro the fier. And do ye merci to othere men, in the drede of God, and hate ye also thilke defoulid coote, which is fleischli.

δὲ de “however”δὲ de “then”

But to him that is miyti to kepe you with out synne, and to ordeyne bifore the siyt of his glorie you vnwemmed in ful out ioye, in the comynge of oure Lord Jhesu Crist, to God aloone oure sauyour,

δὲ de “now”

And the heed of hym and his heeris weren whijt, as whijt wolle, and as snow; and the iyen of hym as flawme of fier,

δὲ de “And”