G1161–δέ–de

bifore alle thingis haue ye charite ech to other in you silf algatis lastynge; for charite couerith the multitude of synnes.

δὲ de “now”

If ye ben dispisid for the name of Crist, ye schulen be blessid; for that that is of the onour, and of the glorie, and of the vertu of God, and the spirit that is his, schal reste on you.

δὲ de “however”

but if as a cristen man, schame he not, but glorifie he God in this name.

δὲ de “however”δὲ de “however”

For tyme is, that doom bigynne at Goddis hous; and if it bigynne first at vs, what ende schal be of hem, that bileuen not to the gospel?

δὲ de “now”

And if a iust man vnnethe schal be sauid, where schulen the vnfeithful man and the synnere appere? Therfor and thei that suffren bi the wille of God, bitaken her soulis in good dedis to the feithful makere of nouyt.

δὲ de “now”

Also, ye yonge men, be ye suget to eldre men, and alle schewe ye togidere mekenesse; for the Lord withstondith proude men, but he yyueth grace to meke men.

δὲ de “now”δὲ de “however”

And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad.

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And bringe ye in alle bisynesse, and mynystre ye in youre feith vertu, and `in vertu kunnyng;

δὲ de “now”δὲ de “and”

in kunnyng abstinence, in abstynence pacience, in pacience pitee;

δὲ de “then”δὲ de “then”δὲ de “then”

in pitee, love of britherhod, and in loue of britherhod charite.

δὲ de “then”δὲ de “then”

Forsothe Y deme iustli, as long as Y am in this tabernacle, to reise you in monesting; and Y am certeyn,

δὲ de “now”

But Y schal yyue bisynesse, and ofte after my deth ye haue mynde of these thingis.

δὲ de “now”

But also false prophetis weren in the puple, as in you schulen be maistris lieris, that schulen bringe in sectis of perdicioun; and thei denyen thilke Lord that bouyte hem, and bringen on hem silf hasti perdicioun.

δὲ de “however”

For the Lord kan delyuere piteuouse men fro temptacioun, and kepe wickid men `in to the dai of dom to be turmentid;

δὲ de “then”

but more hem that walken aftir the fleisch, in coueytinge of vnclennesse, and dispisen lordschiping, and ben boold, plesynge hem silf, and dreden not to bringe in sectis, blasfemynge; where aungels,

δὲ de “then”

But these ben as vnresonable beestis, kyndli in to takyng, and in to deth, blasfemynge in these thingis that thei knowen not, and schulen perische in her corrupcioun,

δὲ de “however”

But he hadde repreuyng of his woodnesse; a doumb beest vndur yok, that spak with vois of man, that forbede the vnwisdom of the profete.

δὲ de “however”

For if men forsaken the vnclennessis of the world, bi the knowyng of oure Lord and sauyour Jhesu Crist, and eftsone ben wlappid in these, and ben ouercomun, the lattere thingis ben maad to hem worse than the formere.

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For thilke very prouerb bifelde to hem, The hound turnede ayen to his castyng, and a sowe is waischun in walwyng in fenne.

δὲ de “now”

But the heuenes that now ben, and the erthe, ben kept bi the same word, and ben reseruyd to fier in to the dai of doom and perdicioun of wickid men.

δὲ de “But”

But, ye moost dere, this o thing be not hid to you, that o dai anentis God is as a thousynde yeeris, and a thousynde yeeris ben as o dai.

δὲ de “however”

For the dai of the Lord schal come as a theef, in which heuenes with greet bire schulen passe, and elementis schulen be dissoluyd bi heete, and the erthe, and alle the werkis that ben in it, schulen be brent.

δὲ de “however”δὲ de “then”

Also we abiden bi hise biheestis newe heuenes and newe erthe, in which riytwisnesse dwellith.

δὲ de “however”

But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen.

δὲ de “however”

Therfor `we tellen to you that thing, that we seyn, and herden, that also ye haue felowschipe with vs, and oure felowschip be with the fadir, and with his sone Jhesu Crist.

δὲ de “now”