G1161–δέ–de

and each one is tempted, by his own desires being led away and enticed,

δὲ de “however”

afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

δὲ de “and”

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

δὲ de “however”

and become ye doers of the word, and not hearers only, deceiving yourselves,

δὲ de “however”

and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.

δὲ de “however”

for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,

δὲ de “then”

and ye may look upon him bearing the gay raiment, and may say to him, `Thou -- sit thou here well,' and to the poor man may say, `Thou -- stand thou there, or, Sit thou here under my footstool,' --

δὲ de “also”

and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;

δὲ de “however”

and if ye accept persons, sin ye do work, being convicted by the law as transgressors;

δὲ de “however”

for whoever the whole law shall keep, and shall stumble in one `point', he hath become guilty of all;

δὲ de “but”

for He who is saying, `Thou mayest not commit adultery,' said also, `Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;

δὲ de “however”δέ, de “however,”

What `is' the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?

δὲ de “however”

and if a brother or sister may be naked, and may be destitute of the daily food,

δὲ de “now”

and any one of you may say to them, `Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what `is' the profit?

δέ de “then”δὲ de “however”

And dost thou wish to know, O vain man, that the faith apart from the works is dead?

δὲ de “however”

and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, `Friend of God' he was called.

δὲ de “then”

and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

δὲ de “then”

lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;

δὲ de “now”

and the tongue no one of men is able to subdue, `it is' an unruly evil, full of deadly poison,

δὲ de “but”

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;

δὲ de “however”

and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

δὲ de “But”

and the fruit of the righteousness in peace is sown to those making peace.

δὲ de “moreover”

ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;

δὲ de “now”

and greater grace he doth give, wherefore he saith, `God against proud ones doth set Himself up, and to lowly ones He doth give grace?'

δὲ de “however”δὲ de “however”

be subject, then, to God; stand up against the devil, and he will flee from you;

δὲ de “however”