G1161–δέ–de

But ech man is temptid, drawun and stirid of his owne coueiting.

δὲ de “however”

Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.

δὲ de “and”

Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;

δὲ de “however”

But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.

δὲ de “however”

But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.

δὲ de “however”

For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,

δὲ de “then”

and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,

δὲ de “also”

But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?

δὲ de “however”

But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.

δὲ de “however”

And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.

δὲ de “but”

For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.

δὲ de “however”δέ, de “however,”

Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?

δὲ de “however”

And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,

δὲ de “now”

and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?

δέ de “then”δὲ de “however”

But wolt thou wite, thou veyn man, that feith with out werkis is idul?

δὲ de “however”

And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.

δὲ de “then”

In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?

δὲ de “then”

For if we putten bridlis `in to horsis mouthis, for to consente to vs, and we leden aboute al the bodi of hem.

δὲ de “now”

for it is an vnpesible yuel, and ful of deedli venym.

δὲ de “but”

That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe.

δὲ de “however”

But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.

δὲ de “But”

And the fruyt of riytwisnesse is sowun in pees, to men that maken pees.

δὲ de “moreover”

Ye coueiten, and ye han not; ye sleen, and ye han enuye, and ye moun not gete. Ye chiden, and maken batel; and ye han not, for ye axen not.

δὲ de “now”

But he yyueth the more grace; for which thing he seith, God withstondith proude men, but to meke men he yyueth grace.

δὲ de “however”δὲ de “however”

Therfor be ye suget to God; but withstonde ye the deuel, and he schal fle fro you.

δὲ de “however”