G1161–δέ–de

But every man is tempted, when he is drawn away by his own lust, and enticed.

δὲ de “however”

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

δὲ de “and”

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

δὲ de “however”

But be ye doers of the word, and not hearers only, deceiving your own selves.

δὲ de “however”

But he who looketh into the perfect law of liberty, and continueth in it, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

δὲ de “however”

For if there come into your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

δὲ de “then”

And ye have respect to him that weareth the gay clothing, and say to him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

δὲ de “also”

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment-seats?

δὲ de “however”

But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors.

δὲ de “however”

For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.

δὲ de “but”

For he that said, Do not commit adultery; said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law.

δὲ de “however”δέ, de “however,”

What doth it profit, my brethren, though a man sayeth he hath faith, and hath not works? can faith save him?

δὲ de “however”

If a brother or sister is naked, and destitute of daily food,

δὲ de “now”

And one of you sayeth to them, Depart in peace, be you warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

δέ de “then”δὲ de “however”

But wilt thou know, O vain man, that faith without works is dead?

δὲ de “however”

And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.

δὲ de “then”

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

δὲ de “then”

Behold, we put bits in the mouths of horses, that they may obey us; and we turn about their whole body.

δὲ de “now”

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

δὲ de “but”

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

δὲ de “however”

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

δὲ de “But”

And the fruit of righteousness is sown in peace by them that make peace.

δὲ de “moreover”

Ye lust and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

δὲ de “now”

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace to the humble.

δὲ de “however”δὲ de “however”

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

δὲ de “however”