G1161–δέ–de

For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.

δὲ de “however”

But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.

δὲ de “however”

But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge.

δὲ de “now”

And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.

δὲ de “now”

but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.

δὲ de “however”

Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.

δὲ de “then”

And othere asaieden scornyngis and betingis, more ouer and boondis and prisouns.

δὲ de “then”δὲ de “also”

For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.

δὲ de “now”

That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.

δὲ de “however”

And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?

δὲ de “however”

And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.

δὲ de “however”

And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.

δὲ de “now”δὲ de “however”

and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.

δὲ de “however”

Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.

δὲ de “however”

And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.

δὲ de “now”

And nyle ye foryete wel doynge, and comynyng; for bi siche sacrifices God is disserued.

δὲ de “And”

More ouer Y biseche you to do, that Y be restorid the sunnere to you.

δὲ de “now”

And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist,

δὲ de “now”

And, britheren, Y preie you, that ye suffre a word of solace; for bi ful fewe thingis Y haue writun to you.

δὲ de “now”

and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.

δὲ de “And”

And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.

δέ de “now”

But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.

δὲ de “however”

And a meke brother haue glorie in his enhaunsyng,

δὲ de “however”

and a riche man in his lownesse; for as the flour of gras he schal passe.

δὲ de “then”

No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.

δὲ de “now”