G1097–γινώσκω–ginōskō

and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, `Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.'

Γνοὺς Gnous “Having known”

because, having known God they did not glorify `Him' as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

γνόντες gnontes “having known”

and dost know the will, and dost approve the distinctions, being instructed out of the law,

γινώσκεις ginōskeis “know”

And a way of peace they did not know.

ἔγνωσαν. egnōsan “they have known.”

this knowing, that our old man was crucified with `him', that the body of the sin may be made useless, for our no longer serving the sin;

γινώσκοντες ginōskontes “knowing”

Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?

γινώσκουσιν ginōskousin “to those knowing”

What, then, shall we say? the law `is' sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

ἔγνων egnōn “I have known”

for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.

γινώσκω· ginōskō “I understand;”

But I say, Did not Israel know? first Moses saith, `I will provoke you to jealousy by `that which is' not a nation; by an unintelligent nation I will anger you,'

ἔγνω; egnō “did know”

for who did know the mind of the Lord? or who did become His counsellor?

ἔγνω egnō “has known”

for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

ἔγνω egnō “knew”

which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;

ἔγνωκεν· egnōken “has understood;”ἔγνωσαν, egnōsan “they had understood [it],”

for who of men hath known the things of the man, except the spirit of the man that `is' in him? so also the things of God no one hath known, except the Spirit of God.

ἔγνωκεν egnōken “has known”

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know `them', because spiritually they are discerned;

γνῶναι, gnōnai “to understand [them],”

for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.

ἔγνω egnō “has known”

and again, `The Lord doth know the reasonings of the wise, that they are vain.'

γινώσκει ginōskei “knows”

but I will come quickly unto you, if the Lord may will, and I will know not the word of those puffed up, but the power;

γνώσομαι gnōsomai “I will find out”

and if any one doth think to know anything, he hath not yet known anything according as it behoveth `him' to know;

ἐγνωκέναι egnōkenai “to have known”ἔγνω egnō “he knew”γνῶναι· gnōnai “to know;”

and if any one doth love God, this one hath been known by Him.

ἔγνωσται egnōstai “has known”

for in part we know, and in part we prophecy;

γινώσκομεν ginōskomen “we know”

for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;

γινώσκω ginōskō “I know”

yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?

γνωσθήσεται gnōsthēsetai “will it be known”

so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.

γνωσθήσεται gnōsthēsetai “will it be known”

for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

γνῶτε gnōte “you may know”

for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.

γνῶ gnō “I may know”