G1097–γινώσκω–ginōskō

Noticing, however, that the Sanhedrin consisted partly of Sadducees and partly of Pharisees, he called out loudly among them, "Brethren, I am a Pharisee, the son of Pharisees. It is because of my hope of a resurrection of the dead that I am on my trial.

Γνοὺς Gnous “Having known”

For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.

γνόντες gnontes “having known”

and know the supreme will, and can test things that differ--being a man who receives instruction from the Law--

γινώσκεις ginōskeis “know”

and the way to peace they have not known."

ἔγνωσαν. egnōsan “they have known.”

This we know--that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;

γινώσκοντες ginōskontes “knowing”

Brethren, do you not know--for I am writing to people acquainted with the Law--that it is during our lifetime that we are subject to the Law?

γινώσκουσιν ginōskousin “to those knowing”

What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said,

ἔγνων egnōn “I have known”

For what I do, I do not recognize as my own action. What I desire to do is not what I do, but what I am averse to is what I do.

γινώσκω· ginōskō “I understand;”

But again, did Israel fail to understand? Listen to Moses first. He says, "I will fire you with jealousy against a nation which is no nation, and with fury against a nation devoid of understanding."

ἔγνω; egnō “did know”

"Who has ever known the mind of the Lord, or shared His counsels?"

ἔγνω egnō “has known”

For after the world by its wisdom--as God in His wisdom had ordained--had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.

ἔγνω egnō “knew”

a wisdom which not one of the leaders of the present age possesses, for if they had possessed it, they would never have crucified the Lord of glory.

ἔγνωκεν· egnōken “has understood;”ἔγνωσαν, egnōsan “they had understood [it],”

For, among human beings, who knows a man's inner thoughts except the man's own spirit within him? In the same way, also, only God's Spirit is acquainted with God's inner thoughts.

ἔγνωκεν egnōken “has known”

The unspiritual man rejects the things of the Spirit of God, and cannot attain to the knowledge of them, because they are spiritually judged.

γνῶναι, gnōnai “to understand [them],”

For who has penetrated the mind of the Lord, and will instruct Him? But *we* have the mind of Christ.

ἔγνω egnō “has known”

And again, "The Lord takes knowledge of the reasonings of the wise--how useless they are."

γινώσκει ginōskei “knows”

But, if the Lord is willing, I shall come to you without delay; and then I shall know not the fine speeches of these conceited people, but their power.

γνώσομαι gnōsomai “I will find out”

If any one imagines that he already possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained;

ἐγνωκέναι egnōkenai “to have known”ἔγνω egnō “he knew”γνῶναι· gnōnai “to know;”

but if any one loves God, that man is known by God.

ἔγνωσται egnōstai “has known”

For our knowledge is imperfect, and so is our prophesying;

γινώσκομεν ginōskomen “we know”

For the present we see things as if in a mirror, and are puzzled; but then we shall see them face to face. For the present the knowledge I gain is imperfect; but then I shall know fully, even as I am fully known.

γινώσκω ginōskō “I know”

Even inanimate things--flutes or harps, for instance--when yielding a sound, if they make no distinction in the notes, how shall the tune which is played on the flute or the harp be known?

γνωσθήσεται gnōsthēsetai “will it be known”

And so with you; if with the living voice you fail to utter intelligible words, how will people know what you are saying? You will be talking to the winds.

γνωσθήσεται gnōsthēsetai “will it be known”

For with many tears I write to you, and in deep suffering and depression of spirit, not in order to grieve you, but in the hope of showing you how brimful my heart is with love for you.

γνῶτε gnōte “you may know”

For in writing to you I have also this object in view--to discover by experience whether you are prepared to be obedient in every respect.

γνῶ gnō “I may know”