G1097–γινώσκω–ginōskō

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am called in question.

Γνοὺς Gnous “Having known”

Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

γνόντες gnontes “having known”

And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

γινώσκεις ginōskeis “know”

And the way of peace have they not known.

ἔγνωσαν. egnōsan “they have known.”

Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, that henceforth we should not serve sin.

γινώσκοντες ginōskontes “knowing”

Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?

γινώσκουσιν ginōskousin “to those knowing”

What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

ἔγνων egnōn “I have known”

For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

γινώσκω· ginōskō “I understand;”

But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

ἔγνω; egnō “did know”

For who hath known the mind of the Lord? or who hath been his counselor?

ἔγνω egnō “has known”

For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

ἔγνω egnō “knew”

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

ἔγνωκεν· egnōken “has understood;”ἔγνωσαν, egnōsan “they had understood [it],”

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

ἔγνωκεν egnōken “has known”

But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.

γνῶναι, gnōnai “to understand [them],”

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

ἔγνω egnō “has known”

And again, The Lord knoweth the thoughts of the wise, that they are vain.

γινώσκει ginōskei “knows”

But I will come to you shortly, if the Lord will, and will know, not the speech of them who are puffed up, but the power.

γνώσομαι gnōsomai “I will find out”

And if any man thinketh that he knoweth any thing, he knoweth nothing yet as he ought to know.

ἐγνωκέναι egnōkenai “to have known”ἔγνω egnō “he knew”γνῶναι· gnōnai “to know;”

But if any man loveth God, the same is known by him.

ἔγνωσται egnōstai “has known”

For we know in part, and we prophesy in part.

γινώσκομεν ginōskomen “we know”

For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

γινώσκω ginōskō “I know”

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

γνωσθήσεται gnōsthēsetai “will it be known”

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye will speak into the air.

γνωσθήσεται gnōsthēsetai “will it be known”

For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

γνῶτε gnōte “you may know”

For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

γνῶ gnō “I may know”