G1097–γινώσκω–ginōskō

But Paul, knowing that the one part [ergänzt: of them] were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of [ergänzt: the] dead.

Γνοὺς Gnous “Having known”

Because, knowing God, they glorified [ergänzt: him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

γνόντες gnontes “having known”

and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;

γινώσκεις ginōskeis “know”

and way of peace they have not known:

ἔγνωσαν. egnōsan “they have known.”

knowing this, that our old man has been crucified with [ergänzt: him], that the body of sin might be annulled, that we should no longer serve sin.

γινώσκοντες ginōskontes “knowing”

Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?

γινώσκουσιν ginōskousin “to those knowing”

What shall we say then? [ergänzt: is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

ἔγνων egnōn “I have known”

For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.

γινώσκω· ginōskō “I understand;”

But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through [ergänzt: them that are] not a nation: through a nation without understanding I will anger you.

ἔγνω; egnō “did know”

For who has known [ergänzt: the] mind of [ergänzt: the] Lord, or who has been his counsellor?

ἔγνω egnō “has known”

For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.

ἔγνω egnō “knew”

which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)

ἔγνωκεν· egnōken “has understood;”ἔγνωσαν, egnōsan “they had understood [it],”

For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.

ἔγνωκεν egnōken “has known”

But [ergänzt: the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [ergänzt: them] because they are spiritually discerned;

γνῶναι, gnōnai “to understand [them],”

For who has known the mind of [ergänzt: the] Lord, who shall instruct him? But *we* have the mind of Christ.

ἔγνω egnō “has known”

And again, [ergänzt: The] Lord knows the reasonings of the wise that they are vain.

γινώσκει ginōskei “knows”

but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.

γνώσομαι gnōsomai “I will find out”

If any one think he knows anything, he knows nothing yet as he ought to know [ergänzt: it].

ἐγνωκέναι egnōkenai “to have known”ἔγνω egnō “he knew”γνῶναι· gnōnai “to know;”

But if any one love God, *he* is known of him):

ἔγνωσται egnōstai “has known”

For we know in part, and we prophesy in part:

γινώσκομεν ginōskomen “we know”

For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.

γινώσκω ginōskō “I know”

Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?

γνωσθήσεται gnōsthēsetai “will it be known”

Thus also *ye* with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.

γνωσθήσεται gnōsthēsetai “will it be known”

For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.

γνῶτε gnōte “you may know”

For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.

γνῶ gnō “I may know”