G1097–γινώσκω–ginōskō

But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.

Γνοὺς Gnous “Having known”

Because, having the knowledge of God, they did not give glory to God as God, and did not give praise, but their minds were full of foolish things, and their hearts, being without sense, were made dark.

γνόντες gnontes “having known”

And have knowledge of his desires, and are a judge of the things which are different, having the learning of the law,

γινώσκεις ginōskeis “know”

And of the way of peace they have no knowledge:

ἔγνωσαν. egnōsan “they have known.”

Being conscious that our old man was put to death on the cross with him, so that the body of sin might be put away, and we might no longer be servants to sin.

γινώσκοντες ginōskontes “knowing”

Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living?

γινώσκουσιν ginōskousin “to those knowing”

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.

ἔγνων egnōn “I have known”

And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do.

γινώσκω· ginōskō “I understand;”

But I say, Had Israel no knowledge? First Moses says, You will be moved to envy by that which is not a nation, and by a foolish people I will make you angry.

ἔγνω; egnō “did know”

Who has knowledge of the mind of the Lord? or who has taken part in his purposes?

ἔγνω egnō “has known”

For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him.

ἔγνω egnō “knew”

Of which not one of the rulers of this world had knowledge: for if they had, they would not have put the Lord of glory on the cross:

ἔγνωκεν· egnōken “has understood;”ἔγνωσαν, egnōsan “they had understood [it],”

For who has knowledge of the things of a man but the spirit of the man which is in him? in the same way, no one has knowledge of the things of God but the Spirit of God.

ἔγνωκεν egnōken “has known”

For the natural man is not able to take in the things of the Spirit of God: for they seem foolish to him, and he is not able to have knowledge of them, because such knowledge comes only through the Spirit.

γνῶναι, gnōnai “to understand [them],”

For who has knowledge of the mind of the Lord, so as to be his teacher? But we have the mind of Christ.

ἔγνω egnō “has known”

And again, The Lord has knowledge of the reasonings of the wise, that they are nothing.

γινώσκει ginōskei “knows”

But I will come to you in a short time, if it is pleasing to the Lord, and I will take note, not of the word of those who are full of pride, but of the power.

γνώσομαι gnōsomai “I will find out”

If anyone seems to himself to have knowledge, so far he has not the right sort of knowledge about anything;

ἐγνωκέναι egnōkenai “to have known”ἔγνω egnō “he knew”γνῶναι· gnōnai “to know;”

But if anyone has love for God, God has knowledge of him.

ἔγνωσται egnōstai “has known”

For our knowledge is only in part, and the prophet's word gives only a part of what is true:

γινώσκομεν ginōskomen “we know”

For now we see things in a glass, darkly; but then face to face: now my knowledge is in part; then it will be complete, even as God's knowledge of me.

γινώσκω ginōskō “I know”

Even things without life, having a voice, such as a music-pipe or other instrument, if they do not give out different sounds, who may be certain what is being played?

γνωσθήσεται gnōsthēsetai “will it be known”

So if you, in using a strange tongue, say words which have no sense, how will anyone take in what you are saying? for you will be talking to the air.

γνωσθήσεται gnōsthēsetai “will it be known”

For out of much trouble and pain of heart and much weeping I sent my letter to you; not to give you sorrow, but so that you might see how great is the love which I have to you.

γνῶτε gnōte “you may know”

And for the same reason I sent you a letter so that I might be certain of your desire to do my orders in all things.

γνῶ gnō “I may know”