G1097–γινώσκω–ginōskō

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.

Γνοὺς Gnous “Having known”

because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.

γνόντες gnontes “having known”

and knowest his will, and approvest the things that are excellent, being instructed out of the law,

γινώσκεις ginōskeis “know”

And the way of peace have they not known:

ἔγνωσαν. egnōsan “they have known.”

knowing this, that our old man was crucified with [ergänzt: him], that the body of sin might be done away, that so we should no longer be in bondage to sin;

γινώσκοντες ginōskontes “knowing”

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?

γινώσκουσιν ginōskousin “to those knowing”

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

ἔγνων egnōn “I have known”

For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.

γινώσκω· ginōskō “I understand;”

But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.

ἔγνω; egnō “did know”

For who hath known the mind of the Lord? or who hath been his counsellor?

ἔγνω egnō “has known”

For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.

ἔγνω egnō “knew”

which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:

ἔγνωκεν· egnōken “has understood;”ἔγνωσαν, egnōsan “they had understood [it],”

For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.

ἔγνωκεν egnōken “has known”

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

γνῶναι, gnōnai “to understand [them],”

For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.

ἔγνω egnō “has known”

and again, The Lord knoweth the reasonings of the wise that they are vain.

γινώσκει ginōskei “knows”

But I will come to you shortly, if the Lord will; and I will know, not the word of them that are puffed up, but the power.

γνώσομαι gnōsomai “I will find out”

If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;

ἐγνωκέναι egnōkenai “to have known”ἔγνω egnō “he knew”γνῶναι· gnōnai “to know;”

but if any man loveth God, the same is known by him.

ἔγνωσται egnōstai “has known”

For we know in part, and we prophesy in part;

γινώσκομεν ginōskomen “we know”

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

γινώσκω ginōskō “I know”

Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?

γνωσθήσεται gnōsthēsetai “will it be known”

So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air.

γνωσθήσεται gnōsthēsetai “will it be known”

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love that I have more abundantly unto you.

γνῶτε gnōte “you may know”

For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things.

γνῶ gnō “I may know”