G1093G–γῆ–gē

and he say heuene openyd, and a vessel comynge doun, as a greet scheet with foure corneris, to be lette doun fro heuene in to erthe,

γῆς· gēs “earth;”

For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe.

γῆς. gēs “earth.’”

and crieden, and seiden, Men, what don ye this thing? and we ben deedli men lijk you, and schewen to you, that ye be conuertid fro these veyn thingis to the lyuynge God, that maad heuene, and erthe, and the see, and alle thingis that ben in hem;

γῆν gēn “earth”

God that made the world and alle thingis that ben in it, this, for he is Lord of heuene and of erthe, dwellith not in templis maad with hoond,

γῆς gēs “earth”

and made of oon al the kinde of men to enhabite on al the face of the erthe, determynynge tymes ordeyned, and termes of the dwellynge of hem,

γῆς, gēs “earth,”

And thei herden him til this word; and thei reiseden her vois, and seiden, Take awei fro the erthe siche a maner man; for it is not leueful, that he lyue.

γῆς gēs “earth”

And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.

γῇ. gēa “earth.”

Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.

γῆς. gēs “earth.”

But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.

γῆν gēn “earth”

For thouy ther ben summe that ben seid goddis, ethir in heuene, ether in erthe, as ther ben many goddis, and many lordis;

γῆς, gēs “earth,”

The erthe and the plente of it is, the Lordis.

γῆ gē “earth”

But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,

γῆ gē “earth”

The firste man of erthe is ertheli; the secounde man of heuene is heuenelich.

γῆς gēs “[the] earth”

hym in the dispensacioun of plente of tymes to enstore alle thingis in Crist, whiche ben in heuenes, and whiche ben in erthe, in hym.

γῆς, gēs “earth,”

of whom ech fadirhod in heuenes and in erthe is named,

γῆς gēs “earth”

But what is it, that he stiede vp, no but that also he cam doun first in to the lowere partis of the erthe?

γῆς; gēs “earth?”

For in hym alle thingis ben maad, in heuenes and in erthe, visible and vnuysible, ether trones, ether dominaciouns, ether princehodes, ethir poweris, alle thingis ben maad of nouyt bi hym, and in hym,

γῆς, gēs “earth,”

and bi hym alle thingis to be recounselid in to hym, and made pees bi the blood of his cros, tho thingis that ben in erthis, ether that ben in heuenes.

γῆς gēs “earth”

Sauere ye tho thingis, that ben aboue, not tho that ben on the erthe.

γῆς. gēs “earth.”

Therfor sle ye youre membris, whiche ben on the erthe, fornycacioun, vnclennesse, letcherie, yuel coueitise, and aueryse, which is seruyse of mawmetis;

γῆς, gēs “earth:”

And, Thou, Lord, in the bigynnyng foundidist the erthe, and heuenes ben werkis of thin hondis; thei schulen perische,

γῆν gēn “earth”

Therfor if he were on erthe, he were no preest, whanne ther weren that schulden offre yiftis bi the lawe,

γῆς, gēs “earth,”

Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.

γῆς. gēs “earth.”

to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.

γῆς. gēs “earth.”

Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.

γῆς gēs “earth”