G1063–γάρ–gar

if we seien of men, we dreden the puple; for alle men hadden Joon, that he was verili a prophete.

γὰρ gar “for”

And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,

γὰρ gar “for”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

γὰρ gar “for”

Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.

γὰρ gar “For”

For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.

γὰρ gar “for”

For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.

γὰρ gar “for”

For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.

γὰρ gar “for”

for manye schulen come in my name, seiynge, That Y am; and thei schulen disseyue manye.

γὰρ gar “for”

And whanne ye here batels and opynyouns of batels, drede ye not; for it bihoueth these thingis to be doon, but not yit anoon is the ende.

γὰρ gar “for”

For folk schal rise on folk, and rewme on rewme, and erthe mouyngis and hungur schulen be bi placis; these thingis schulen be bigynnyngis of sorewis.

γὰρ gar “for”

But se ye you silf, for thei schulen take you in counsels, and ye schulen be betun in synagogis; and ye schulen stonde bifor kyngis and domesmen for me, in witnessyng to hem.

γὰρ gar “for”

And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.

γάρ gar “for”

But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.

γὰρ gar “for”

For false Cristis and false prophetis schulen rise, and schulen yyue tokenes and wondris, to disseyue, if it may be don, yhe, hem that be chosun.

γὰρ gar “for”

Se ye, wake ye, and preie ye; for ye witen not, whanne the tyme is.

γὰρ gar “for”

Therfor wake ye, for ye witen not, whanne the lord of the hous cometh, in the euentide, or at mydnyyt, or at cockis crowyng, or in the mornyng;

γὰρ gar “for”

But thei seiden, Not in the feeste dai, lest perauenture a noyse were maad among the puple.

γάρ· gar “for;”

For this oynement myyte haue be seld more than for thre hundrid pens, and be youun to pore men. And thei groyneden ayens hir.

γὰρ gar “for”

For euermore ye schulen haue pore men with you, and whanne ye wolen, ye moun do wel to hem; but ye schulen not euer more haue me.

γὰρ gar “for”

and turnede ayen eftsoone, and foond hem slepynge; for her iyen weren heuyed. And thei knewen not, what thei schulden answere to hym.

γὰρ gar “for”

For manye seiden fals witnessyng ayens hym, and the witnessyngis weren not couenable.

γὰρ gar “for”

And he eftsoone denyede. And aftir a litil, eftsoone thei that stoden nyy, seiden to Petir, Verili thou art of hem, for thou art of Galilee also.

γὰρ gar “for”

For he wiste, that the hiyeste prestis hadden takun hym bi enuye.

γὰρ gar “for”

But Pilat seide to hem, What yuel hath he don? And thei crieden the more, Crucifie hym.

γὰρ gar “indeed”

And thei bihelden, and seien the stoon walewid awei, for it was ful greet.

γὰρ gar “for”