G1063–γάρ–gar

Woo to the world, for sclaundris; for it is nede that sclaundris come; netheles wo to thilke man bi whom a sclaundre cometh.

γὰρ gar “for”

Se ye, that ye dispise not oon of these litle. For Y seie to you, that the aungels of hem in heuenes seen euermore the face of my fadir that is in heuenes.

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For mannus sone cam to saue that thing that perischide.

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For where tweyne or thre ben gaderid in my name, there Y am in the myddil of hem.

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For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.

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And the disciplis blamyden hem. But Jhesus seide to hem, Suffre ye that litle children come to me, and nyle ye forbede hem; for of siche is the kyngdom of heuenes.

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And whanne the yong man hadde herd these wordis, he wente awei sorewful, for he hadde many possessiouns.

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The kyngdom of heuenes is lijc to an housbonde man, that wente out first bi the morewe, to hire werk men in to his vyneyerd.

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So the laste schulen be the firste, and the firste the laste; `for many ben clepid, but fewe ben chosun.

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seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to hym? If we seien of men, we dreden the puple, for alle hadden Joon as a prophete.

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For Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.

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For many ben clepid, but fewe ben chosun.

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And thei senden to hym her disciplis, with Erodians, and seien, Maister, we witen, that thou art sothefast, and thou techist in treuthe the weie of God, and thou chargist not of ony man, for thou biholdist not the persoone of men.

γὰρ gar “for”

Also in the risyng ayen to lijf, whos wijf of the seuene schal sche be? for alle hadden hir.

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For in the rysyng ayen to lijf, nether thei schulen wedde, nethir schulen be weddid; but thei ben as the aungels of God in heuene.

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Therfor kepe ye, and do ye alle thingis, what euer thingis thei seien to you. But nyle ye do aftir her werkis; for thei seien, and don not.

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Therfor thei don alle her werkis `that thei be seen of men; for thei drawen abrood her filateries, and magnifien hemmes.

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But nyle ye be clepid maister; for oon is youre maystir, and alle ye ben britheren.

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And nyle ye clepe to you a fadir on erthe, for oon is your fadir, that is in heuenes.

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But wo to you, scribis and Farisees, ipocritis, that closen the kyngdom of heuenes bifore men; and ye entren not, nether suffren men entrynge to entre.

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Ye foolis and blynde, for what is grettere, the gold, or the temple that halewith the gold?

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Blynde men, for what is more, the yifte, or the auter that halewith the yifte?

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And Y seie to you, ye schulen not se me fro hennus forth, til ye seien, Blessid is he, that cometh in the name of the Lord.

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For many schulen come in my name, and schulen seie, Y am Crist; and thei schulen disseyue manye.

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For ye schulen here batels, and opyniouns of batels; se ye that ye be not disturblid; for it byhoueth these thingis to be don, but not yit is the ende.

γὰρ gar “for”