G1063–γάρ–gar

For God is not vniust, that he foryete youre werk and loue, whiche ye han schewid in his name; for ye han mynystrid to seyntis, `and mynistren.

γὰρ gar “for”

For God bihetinge to Abraham, for he hadde noon grettere, bi whom he schulde swere, swoor bi hym silf,

γὰρ gar “For”

For men sweren bi a grettere than hem silf, and the ende of al her ple is an ooth to confirmacioun.

γὰρ gar “for”

And this Melchisedech, king of Salem, and preest of the hiyeste God, which mette with Abraham, as he turnede ayen fro the sleyng of kyngis, and blesside hym;

γὰρ gar “for”

whanne Melchisedech mette with hym.

γὰρ gar “for”

Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?

γὰρ gar “for”

For whi whanne the preesthod is translatid, it is nede that also translacioun of the lawe be maad.

γὰρ gar “for”

But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.

γὰρ gar “for”

For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.

γὰρ gar “for”

For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech;

γὰρ gar “for”

that repreuyng of the maundement bifor goynge is maad, for the vnsadnesse and vnprofit of it.

γὰρ gar “for”

For whi the lawe brouyt no thing to perfeccioun, but there is a bringing in of a betere hope, bi which we neiyen to God.

γὰρ gar “for”

but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech;

γὰρ gar “for”

For it bisemyde that sich a man were a bischop to vs, hooli, innocent, vndefoulid, clene, departid fro synful men, and maad hiyere than heuenes;

γὰρ gar “indeed”

which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.

γὰρ gar “for”

And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende.

γὰρ gar “for”

For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.

γὰρ gar “for”

whiche seruen to the saumpler and schadewe of heueneli thingis. As it was answerid to Moises, whanne he schulde ende the tabernacle, Se, he seide, make thou alle thingis bi the saumpler, that is schewid to thee in the mount.

γάρ gar “for”

For if the ilke firste hadde lackid blame, the place of the secounde schulde not haue be souyt.

γὰρ gar “for”

For he repreuynge hem seith, Lo! daies comen, seith the Lord, and Y schal make perfit a newe testament on the hous of Israel, and on the hous of Juda;

γὰρ gar “for”

For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.

γὰρ gar “for”

For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,

γὰρ gar “for”

For where a testament is, it is nede, that the deth of the testament makere come bitwixe.

γὰρ gar “for”

For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.

γὰρ gar “for”

For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,

γὰρ gar “for”