G1063–γάρ–gar

For God [ergänzt: is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [ergänzt: still] ministering.

γὰρ gar “for”

For God, having promised to Abraham, since he had no greater to swear by, swore by himself,

γὰρ gar “For”

For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.

γὰρ gar “for”

For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;

γὰρ gar “for”

For he was yet in the loins of his father when Melchisedec met him.

γὰρ gar “for”

If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need [ergänzt: was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?

γὰρ gar “for”

For, the priesthood being changed, there takes place of necessity a change of law also.

γὰρ gar “for”

For he, of whom these things are said, belongs to a different tribe, of which no one has [ergänzt: ever] been attached to the service of the altar.

γὰρ gar “for”

For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.

γὰρ gar “for”

For it is borne witness, *Thou* art a priest for ever according to the order of Melchisedec.

γὰρ gar “for”

For there is a setting aside of the commandment going before for its weakness and unprofitableness,

γὰρ gar “for”

(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.

γὰρ gar “for”

(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [ergänzt: of it], *Thou* [ergänzt: art] priest for ever [ergänzt: according to the order of Melchisedec];)

γὰρ gar “for”

For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:

γὰρ gar “indeed”

who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [ergänzt: for] those of the people; for this he did once for all [ergänzt: in] having offered up himself.

γὰρ gar “for”

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [ergänzt: is] after the law, a Son perfected for ever.

γὰρ gar “for”

For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

γὰρ gar “for”

(who serve the representation and shadow of heavenly things, according as Moses was oracularly told [ergänzt: when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)

γάρ gar “for”

For if that first was faultless, place had not been sought for a second.

γὰρ gar “for”

For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;

γὰρ gar “for”

For a tabernacle was set up; the first, in which [ergänzt: were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

γὰρ gar “for”

For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

γὰρ gar “for”

(For where [ergänzt: there is] a testament, the death of the testator must needs come in.

γὰρ gar “for”

For a testament [ergänzt: is] of force when men are dead, since it is in no way of force while the testator is alive.)

γὰρ gar “for”

For every commandment having been spoken according to [ergänzt: the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

γὰρ gar “for”